朝鲜末年济州岛岩壁雕刻的内容和特点

Jong-Jin Baek
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摘要

从17世纪末济州岛龙渊开始的济州岛地区,从18世纪开始遍布济州岛地区,不仅在游客的名字和目的地的岩石上刻着名字,而且还有其他石刻。19世纪,济州岛人也在济州岛牧师的带领下参与了石雕的建设,直到20世纪初,济州岛的石崖雕刻还在继续。从历史记载来看,朝鲜末年在济州地区建造的石壁石刻,显示了朝鲜时期济州地区的特殊治理制度。当时,济州牧师要以观察员的身份,监督和管理大正郡和全归郡两个郡。第二,它反映了朝鲜末年济州地区的时代政治和社会形象。第三,展现了以儒家思想为基础的朝鲜文官政策的一面。第四,展示了土地文化在济州地区进入、传播、沉淀的过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Contents and Characteristics of Rock cliff carvings in Jeju in the Late Joseon Dynasty
The Jeju area, which began to be built only in Yongyeon, Jeju-mok in the late 17th century, has spread throughout the Jeju area since the 18th century, and there are not only names engraved on the names of visitors and rocks at the destination, but also other stone carvings. In the 19th century, as Jeju people also participated in the construction of stone sculptures led by Jeju pastors, Rock cliff carvings continued to be built in Jeju until the early 20th century. In terms of historical records, these Rock cliff carvings built in the Jeju area in the late Joseon Dynasty show a special governance system in the Jeju area during the Joseon Dynasty, when Jeju pastors had to supervise and control two prefectures of Daejeong and Jeongui according to their duties as observers. Second, it reflects the political and social image of the times in the Jeju area in the late Joseon Dynasty. Third, it shows one side of Joseon's civilian policy based on Confucianism. Fourth, it shows the process of land culture entering, spreading, and settling in the Jeju area.
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