性别、认知暴力与原住民抵抗

N. Moodie
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引用次数: 0

摘要

本章介绍了土著人民在工作、贫困和暴力方面的性别差异,以及社会学在解释土著人民持续被剥夺和压迫方面的局限性。本章还概述了土著女性主义和酷儿土著研究对性别、殖民和第一民族主权等更广泛思考的贡献。这一分析的组成部分是殖民强加的性别二元和移民-殖民社会的性别暴力,这是这些国家形成的核心,它们的时空性,以及对土著人民和我们的生活世界的持续压迫。土著性别社会学的核心焦点是对认知暴力的无数形式的抵抗,这些抵抗植根于传统和规范体系,对于维持和重塑土著的未来至关重要。本章介绍了土著学者在性别和性方面的研究,以及历史和当代针对土著人民的暴力的性别结构,并描绘了性别认同的抵抗,这是土著生活世界复苏的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Gender, Epistemic Violence, and Indigenous Resistance
This chapter provides an introduction to gendered differences in work, poverty, and violence experienced by Indigenous People and the limitations of sociology in explaining Indigenous Peoples continued dispossession and oppression. The chapter also provides an overview of the contribution of Indigenous feminisms and queer Indigenous studies to broader thinking on gender, coloniality, and First Nations sovereignty. Integral to this analysis is the colonial imposition of gender binaries and the gendered violence of settler-colonial societies, which is central to the formation of such states, their spatiotemporalities, and the ongoing oppression of Indigenous Peoples and our lifeworlds. Central to the focus of an Indigenous sociology of gender are myriad forms of resistance to epistemic violence, anchored in tradition and by normative systems, and essential for the maintenance and reinvention of Indigenous futures. This chapter provides an introduction to Indigenous scholarship on gender and sexuality, gendered structures of historic and contemporary violence toward Indigenous Peoples, and maps the resistance of gendered identities as fundamental to the resurgence of Indigenous lifeworlds.
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