西苏门答腊岛米南卡保男孩叛逆母亲的民间传说形态

Hasanuddin Ws, Emidar Emidar, Zulfadhli Zulfadhli
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引用次数: 1

摘要

本文探讨了西苏门答腊米南卡保族男孩叛逆母亲的民间传说的形态。本研究为描述性质的研究。通过对西苏门答腊岛米南卡保男孩叛逆母亲的四个民间传说的动机结构和角色功能的研究,获得了形态学资料。本研究的资料来源为传说民间故事(1)Malin Kundang和(2)代表西苏门答腊沿海地区的Si Boko, (3) Batu Lengong和(3)代表西苏门答腊大陆地区的Bukit Talio。本研究使用了Proop(1967、1984)、Greimas(1972)、Scoles(1974)、Rusyana(2000)和Hasanuddin WS(2018、2019)使用的结构研究理论,对西苏门答腊岛叛逆母亲的米南卡保男孩的民间传说进行了研究。该理论认为,民间故事结构中的动机是主要的,因为这些动机构成了主题,并解释了民间故事向其他地区传播的可能性。西苏门答腊作为米南卡保人的主要居住地,有许多关于叛逆儿童的民间传说,既有叛逆的男孩,也有叛逆的女孩。了解和比较一个叛逆男孩对母亲的故事的动机是很重要的。研究发现,叛逆男孩对母亲的民间传说的母题对施暴者的行为具有相同的动机。肇事者对米南卡堡男孩叛逆母亲的民间传说的作用动机有:(1)最初的处境:(a)作为独生子生活;(b)只与母亲生活;(c)生活条件非常简单/贫穷;(d)希望改变命运;(2)转型情况:(e)跟随商人、商人迁徙,(f)努力工作,节约成本,(g)致富,娶豪门女子,(h)回乡见母;(3)最后的情形:(i)遇到一个年老而贫穷的母亲;(j)因为母亲为自己的妻子感到羞耻而拒绝承认自己年老而贫穷的母亲;(k)被母亲谴责;由于母亲的诅咒,他变成了石头。西苏门答腊沿海地区反叛母亲的西苏门答腊米南卡保男孩的传说民间故事形态比来自大陆地区的西苏门答腊传说民间故事更为完整和完整。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Morphology Of Legends Folktale Of The Minangkabau Boys In West Sumatra Who Was Rebellious To His Mother
This research article contains a discussion about the morphology of the legends folktale of the Minangkabau boys in West Sumatra who was rebellious to his mother. This research is a descriptive qualitative study. Morphological data was obtained through a search of the structure of the motives and role functions of the four legends folktale of the Minangkabau boys in West Sumatra who was rebellious to his mother. The data sources of this study are legendary folktales (1) Malin Kundang and (2) Si Boko represents the coastal area of West Sumatra, (3) Batu Lengong, and (3) Bukit Talio representing the mainland area of West Sumatra. This study of the legends folktale of the Minangkabau boys in West Sumatra who was rebellious to his mother uses the theory of structural studies as used by Proop (1967, 1984), Greimas (1972), Scoles (1974), Rusyana (2000), and Hasanuddin WS (2018, 2019). The theory used assumes that the motives in the structure of folktale are the main thing because of the motives that make up the theme and explain the possibility of spreading the folktale to other regions. West Sumatra as the main residence area of the Minangkabau people has many legends folktale of rebellious children, both of rebellion boys and girls. The motive of the story of a rebellious boys to his mother is important to know and compare. Based on the research findings, the motifs of legends folktale of rebellious boys to their mothers have the same motive for the perpetrators' functions. The motives of the perpetrator's function on the legends folktale of the Minangkabau boys who was rebellious to his mother were (1) Initial situation: (a) living as an only child, (b) living only with mother, (c) living in very simple/ poor conditions (d ) want to change destiny for the better; (2) Transformation situation: (e) migrate following merchants and business people, (f) work hard and economically, (g) become rich and get married to women from families/ wealthy, (h) return to their hometown to meet their mothers; (3) Final situation: (i) meeting with an elderly and poor mother, (j) refusing to acknowledge her old and poor mother because she is ashamed of his wife, (k) condemned by her mother; (l) changes shape to stone due to the curse of his mother. The morphology of the legends folktale the Minangkabau boys in West Sumatra who were rebellious to their mother from the West Sumatra coastal region is more complete and intact than the legends folktale of the West Sumatra from mainland region.
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