{"title":"变形","authors":"Madelyn Huerkamp","doi":"10.33043/s.16.1.38-49","DOIUrl":null,"url":null,"abstract":"In this paper I explain the utility of shapeshifting through the figure of the sage and the nepantlera according to the Zhuangzi and “the path of conocimiento. . . inner work, public acts,” respectively. These two figures could serve as guidelines to protecting subjective truth in a tumultuous and egoistic time, and aid in defense against mental assimilation into normative cultures. A distinction between the two will be made, with emphasis on how the contextual development of the figures applies to different social situations, and a synthesis of the utility of their application in present day will follow. The process of shapeshifting, of not clinging to social custom and normative identity categories as a means to protect ourselves from mental harm and assimilation, may serve to be of some use to us all.","PeriodicalId":375047,"journal":{"name":"Stance: an international undergraduate philosophy journal","volume":"35 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-04-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Shapeshifting\",\"authors\":\"Madelyn Huerkamp\",\"doi\":\"10.33043/s.16.1.38-49\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this paper I explain the utility of shapeshifting through the figure of the sage and the nepantlera according to the Zhuangzi and “the path of conocimiento. . . inner work, public acts,” respectively. These two figures could serve as guidelines to protecting subjective truth in a tumultuous and egoistic time, and aid in defense against mental assimilation into normative cultures. A distinction between the two will be made, with emphasis on how the contextual development of the figures applies to different social situations, and a synthesis of the utility of their application in present day will follow. The process of shapeshifting, of not clinging to social custom and normative identity categories as a means to protect ourselves from mental harm and assimilation, may serve to be of some use to us all.\",\"PeriodicalId\":375047,\"journal\":{\"name\":\"Stance: an international undergraduate philosophy journal\",\"volume\":\"35 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-04-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Stance: an international undergraduate philosophy journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33043/s.16.1.38-49\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Stance: an international undergraduate philosophy journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33043/s.16.1.38-49","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In this paper I explain the utility of shapeshifting through the figure of the sage and the nepantlera according to the Zhuangzi and “the path of conocimiento. . . inner work, public acts,” respectively. These two figures could serve as guidelines to protecting subjective truth in a tumultuous and egoistic time, and aid in defense against mental assimilation into normative cultures. A distinction between the two will be made, with emphasis on how the contextual development of the figures applies to different social situations, and a synthesis of the utility of their application in present day will follow. The process of shapeshifting, of not clinging to social custom and normative identity categories as a means to protect ourselves from mental harm and assimilation, may serve to be of some use to us all.