加勒比妇女使用Susu, Partner, Sol和Boxhand作为安静的抵抗

Caroline Shenaz Hossein
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摘要

自奴隶制以来,互助和团结一直是非洲侨民的一种生活方式,它的遗产继续存在于日常生活中。散居海外的黑人,尤其是黑人女性,在商业和社会中与各种恶劣形式的种族主义和排斥作斗争,但这并不是美洲黑人的特征。本章的重点是加勒比妇女组织轮流储蓄和信贷协会(ROSCAs),这是嵌入社会关系的合作银行系统。这项工作借鉴了J. K.吉布森-格雷厄姆的社区经济理论,以及加勒比和黑人解放理论,以理解黑人妇女的商业排斥。对牙买加、圭亚那、特立尼达和多巴哥以及海地的数百名加勒比黑人妇女进行的实证访谈显示,她们组织rosca的方式是有目的的,考虑到人们的社会生活与他们的商业需求之间的关系。这些女性在选择合作的同时,也在默默抵制商业和个性化的银行业务。在本章中,作者认为加勒比妇女组织了Susu、Sol、Partner和Boxhand,这些都是rosca的名称,她们利用银行合作社与传统银行一起,悄悄推动商业和精英金融机构的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Caribbean Women’s Use of Susu, Partner, Sol, and Boxhand as Quiet Resistance
Mutual aid and coming together has been a way of life for the African diaspora since enslavement and the legacy of it that continues in everyday life. The Black diaspora, and especially Black women, contend with vile forms of racism and exclusion in business and society, but this is not what defines Blacks in the Americas. This chapter focuses on Caribbean women who organize rotating savings and credit associations (ROSCAs), which are cooperative banking systems embedded in social relationships. This work draws on J. K. Gibson-Graham’s community economies theory, as well as Caribbean and Black liberation theories, to understand the business exclusion of Black women. The empirical interviews with hundreds of Black Caribbean women in Jamaica, Guyana, Trinidad and Tobago, and Haiti show the purposeful way in which they organize ROSCAs to be considerate of people’s social lives in relation to their business needs. These women, in choosing cooperation, are quietly resisting commercial and individualized forms of banking. In this chapter, the author argues that Caribbean women organize Susu, Sol, Partner, and Boxhand, all names for ROSCAs, use banking cooperatives alongside conventional banks as a way to quietly push against commercial and elitist financial institutions.
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