对伊斯兰新政治的批判;PAN-ISLAMISME

Sitti Nurtina
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摘要

本文以纳维德·s·谢赫斯的著作为参考,从认识论和本体论两方面分析了对泛伊斯兰新政治观点的批判。从其发展历程来看,这种认识经历了各种障碍,首先是受西方影响,认识不够纯粹,承载这种认识的容器或组织的合法性不明确,使用的方法仍然是传统的。这引起了许多猜测,尤其是来自几位著名穆斯林学者的批评,包括作者本人。这些批评来自纳维德·s·西克斯(Naveed S. Siiks)本人,他认为,泛伊斯兰派领导的政治有时并不是一种勇敢的行为,有时甚至是由西方主导的。同时,穆罕默德·阿库恩认为,在为其成员国制定政策时,必须复兴一种非常传统的泛伊斯兰主义,在处理国际关系方面存在僵硬,因此它无法回答当代穆斯林社会所经历的问题,仍然不能成为一个引导愿望和崇高使命的地方,以团结全世界的穆斯林。阿库恩的学习模式被称为“应用伊斯兰教”。关键词:批判,新政治,泛伊斯兰主义
本文章由计算机程序翻译,如有差异,请以英文原文为准。
CRITIC TOWARD THE NEW POLITIC OF ISLAM; PAN-ISLAMISME
Abstract This journal describes the criticism of the new politic view of Islam known as Pan-Islamic, using a book from Naveed S. Sheiks as a reference to be studied through analysis of epistemological and ontological aspects. Judging from its development, this understanding has experienced various obstacles, starting from the lack of purity of the understanding as a result of Western influence, unclear legitimacy of the container or organization that carries the understanding, and the methods used are still traditional. This has led to much speculation, especially criticism from several prominent Muslim scholars, including the writer himself. The criticism came from Naveed S. Siiks himself who assumed that politics run by the pan-Islamic sometimes did not conclude an act of courage, sometimes even dictated by the west. Meanwhile, Mohammed Arkoun thinks that there must be a renewal of a very traditional Pan Islamism in making policies for its member countries, there is stiffness in conducting international relations so that it has not been able to answer the problems experienced by contemporary Muslim societies and still not be a place to channel aspirations and mission noble to unite Muslims throughout the world. Arkoun's learning model is known as' Applied Islam. Keywords       : Criticism, New Politic, Pan Islamism.
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