在圣训货币与苏菲主义之间:印尼Murabitun在数字平台上对金第纳尔和银迪拉姆的调解与谈判

Rizqa Ahmadi, Wildani Hefni, M. Nafis
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引用次数: 0

摘要

Murabitun世界运动推广金第纳尔和银迪拉姆作为真正的伊斯兰货币工具。然而,他们建立一种独立的伊斯兰货币的愿景被社区本国的社会政治动态所拒绝。本研究将塔拉勒·阿萨德的伊斯兰教理论作为一种话语传统,调查了印尼穆斯林中Murabitun的当地习俗,特别关注他们的文化认同。这项研究很大程度上依赖于在线数据和网络资源。印尼Murabitun积极推动金第纳尔和银迪拉姆作为伊斯兰货币在马迪丁和日惹的Pasar Muamala外汇市场流通。印尼Murabitun运动最初是由Zaim Saidi在西爪哇的Depok建立的,他创建了Pasar Muamala。在Zaim Saidi被正式指控违反货币法后,他的运动失去了很大的影响力。然而,利用社会政治格局的动态,这一运动继续积极参与推广黄金第纳尔和白银迪拉姆货币,作为数字媒体平台上常规货币的替代交易工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Between Sunnah Currency and Sufi Doctrine: Mediating and Negotiating the Gold Dinar and Silver Dirham on Digital Platforms by the Indonesian Murabitun
The Murabitun World Movement promotes the gold dinar and silver dirham as authentic Islamic currency tools. However, their vision of establishing an independent Islamic currency is rejected by the socio-political dynamics of the communities’ home countries. Using Talal Asad’s theory of Islam as a discursive tradition, the study investigates the local practices of the Murabitun among Indonesian Muslims, with particular attention to their cultural identity. This study relies much on online data and cyber resources. The Indonesian Murabitun actively promoted the circulation of the gold dinar and silver dirham as an Islamic currency at the Pasar Muamala (exchange market) in Madiun and Yogyakarta. The Indonesian Murabitun movement was initially established in Depok, West Java by Zaim Saidi with his creation of the Pasar Muamala. After Zaim Saidi was formally charged with violating the currency law, his movement lose much its influence. However, utilizing the dynamics of the socio-political landscape this movement has continued to be actively involved in promoting the gold dinar and silver dirham currency—as an alternative transaction tool alongside the regular currency—on digital media platforms.
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