理解布迪厄的区别:社会与文学之争获得合法地位

Ganesha Hari Murti, Nila Susanti
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引用次数: 3

摘要

这篇文章揭示了文学和社会实践领域的微妙统治,这是通过咖啡消费的实践和合法作者的主张来说明的。布迪厄把这个社会学空间作为一个争论的领域来考察,因此他通过绘制社会权力类型的地图来构建他的社会学项目,在这个舞台上,每个主体都押上自己的资本来获得合法的地位。在角斗场上,每个主体都渴望获得权力,要么接受适用的规则,要么与新的、非正统的实践作斗争。遵循现有的规则不能改变任何事情,因为它规定了主体是一个有纪律的主体。布迪厄之所以提出新兴的非正统,是因为对所有形式的统治进行抵抗,可以产生新的替代性社会结构,并防止旧的社会结构继续掌权。布迪厄作为象征资本的象征权力往往会引发象征暴力,因此社会变革是可以期待的。拥有象征性资本的魅力在于它能潜移默化地支配资本较少的人。由于日常实践使压迫正常化,压迫变得自然。塑造某一阶层的品味作为阶层区分。布迪厄的区别概念研究了社会舞台上一种更复杂的策略,在这种策略中,每个行动者都扮演着微妙的恐吓和实际上的统治角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
UNDERSTANDING BOURDIEU’S DISTINCTION: SOCIAL AND LITERARY CONTESTATION TO GAIN LEGITIMATE POSITION
This writing reveals the subtle domination in the area of literature and social practice which is illustrated through the practice of coffee consumption and also the claims of legitimate authors. Bourdieu examines this sociological space as a field of contestation, so he constructs his sociological project by mapping the type of social power in arena in which every subject wagers his capital to achieve a legitimate position. In the arena, each subject desires to get power either by way of embracing the rule that applies, doxa, or to fight with the practice of the new, heterodox. Following the existing rules are not able to change anything because it dictates the subject to be a disciplined subject. Bourdieu proposes the emerging heterodox because doing resistance to all forms of domination can give birth to the new alternative social structure and preventing the old one to remain in power. Social change is expected because Bourdieu's symbolic power as in symbolic capital tends to provoke symbolic violence. Having symbolic capital enchanting for its power to subtly dominate people with less capital. Oppression becomes natural due to everyday practice normalizing the oppression. shapes the taste of a certain class as class distinction. Bourdieu’s concept of distinction investigates a more sophisticated strategy in the social arena where every agent plays subtle intimidation and indeed domination. 
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