{"title":"“没有我的孩子我不能回村子”","authors":"Carmen Rial","doi":"10.7227/hrv.8.1.3","DOIUrl":null,"url":null,"abstract":"Based on the anthropological classification of death into ‘good\n deaths’, ‘beautiful deaths’ and ‘evil\n deaths’, and using the methodology of screen ethnography, this article\n focuses on mourning in Brazil during the COVID-19 pandemic, especially the\n extreme cases of deaths in Manaus and among the Yanomami people. The article\n ‘follows the virus’, from its first role in a death in the\n country, that of a domestic worker, to hurriedly dug mass graveyards. I consider\n how the treatment of bodies in the epidemiological context sheds light on the\n meanings of separation by death when mourning rituals are not performed\n according to prevailing cultural imperatives. Parallels are drawn with other\n moments of sudden deaths and the absence of bodies, as during the South American\n dictatorships, when many victims were declared ‘missing’. To\n conclude, the article focuses on new funerary rituals, such as Zoom funerals and\n online support groups, created to overcome the impossibility of mourning as had\n been practised in the pre-pandemic world.","PeriodicalId":305864,"journal":{"name":"Human Remains and Violence","volume":"32 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"‘I can’t return to the village without my baby’\",\"authors\":\"Carmen Rial\",\"doi\":\"10.7227/hrv.8.1.3\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Based on the anthropological classification of death into ‘good\\n deaths’, ‘beautiful deaths’ and ‘evil\\n deaths’, and using the methodology of screen ethnography, this article\\n focuses on mourning in Brazil during the COVID-19 pandemic, especially the\\n extreme cases of deaths in Manaus and among the Yanomami people. The article\\n ‘follows the virus’, from its first role in a death in the\\n country, that of a domestic worker, to hurriedly dug mass graveyards. I consider\\n how the treatment of bodies in the epidemiological context sheds light on the\\n meanings of separation by death when mourning rituals are not performed\\n according to prevailing cultural imperatives. Parallels are drawn with other\\n moments of sudden deaths and the absence of bodies, as during the South American\\n dictatorships, when many victims were declared ‘missing’. To\\n conclude, the article focuses on new funerary rituals, such as Zoom funerals and\\n online support groups, created to overcome the impossibility of mourning as had\\n been practised in the pre-pandemic world.\",\"PeriodicalId\":305864,\"journal\":{\"name\":\"Human Remains and Violence\",\"volume\":\"32 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Human Remains and Violence\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7227/hrv.8.1.3\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Human Remains and Violence","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7227/hrv.8.1.3","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Based on the anthropological classification of death into ‘good
deaths’, ‘beautiful deaths’ and ‘evil
deaths’, and using the methodology of screen ethnography, this article
focuses on mourning in Brazil during the COVID-19 pandemic, especially the
extreme cases of deaths in Manaus and among the Yanomami people. The article
‘follows the virus’, from its first role in a death in the
country, that of a domestic worker, to hurriedly dug mass graveyards. I consider
how the treatment of bodies in the epidemiological context sheds light on the
meanings of separation by death when mourning rituals are not performed
according to prevailing cultural imperatives. Parallels are drawn with other
moments of sudden deaths and the absence of bodies, as during the South American
dictatorships, when many victims were declared ‘missing’. To
conclude, the article focuses on new funerary rituals, such as Zoom funerals and
online support groups, created to overcome the impossibility of mourning as had
been practised in the pre-pandemic world.