戏剧历史表演作为一种形式的文化团结在一个省城的空间(20世纪20年代初)

M. V. Salimgareev
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摘要

本文在现有历史资料和科学文献的基础上,研究了20世纪20年代初喀山境内的历史戏剧表演。新国家的政治和文化精英面临着吸引苏联公民注意新的、革命的象征和价值的任务,因为相当一部分人口,特别是在各省,仍然“注视”着苏联的秩序。1917年10月以后,苏联最常见的政治庆祝形式不仅是集会和庄严的会议,还有历史和革命主题的戏剧。在历史文化语境的框架内,揭示了戏剧作品与影响观众的创新方法的联系。喀山演出的所有参与者都以业余的、参与的形式参与了最近发生的戏剧性事件的情节梗概。在喀山的街道和广场上,以及许多其他俄罗斯城市,一场世界文化史上前所未有的集体创作出现了,过去戏剧性时刻的自然体验成为一种神秘的过程,同时也是一种原始的艺术文本。在剧院期间,这是以最壮观的方式实现的,这是通过象征性的随从和模仿集体行动来促进的,在集体行动中,与真实事件中的参与者的“随机”会议可以发生。所有这些都对历史情节的感知产生了强烈的影响,认为这是历史现实的唯一可能场景,并激发了对难忘事件的深度参与感。把过去作为真实的生活创造了一个前所未有的狂喜团结的新空间,在那里,集体行动不仅仅是革命群众的政治行为,加强了个人的归属感,属于整体,它体现了当下时刻的能量,回到不平衡和不确定,情感上陷入一种选择的境地。新生的人格统一,既是新的社会认同的基础,同时也是恢复人格和社会的希望,从现实的苦难中无意识地净化,摆脱无知、自私和不人道。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Theatrical historical performances as a form of cultural solidarity in the space of a provincial town (early 1920-s)
The article studies historical theatre performances on the territory of Kazan in the early 20s of the XX century on the basis of available historical sources and scientific literature. The political and cultural elite of the new state was faced with the task of attracting the attention of Soviet citizens to new, revolutionary symbols and values, since a significant part of the population, especially in the provinces, was still «eyeing» the Soviet order. After October 1917 the most common form of Soviet political celebration in the country was not only rallies and solemn meetings but plays on historical and revolutionary themes. Within the framework of the historical and cultural context, the connection of theatrical productions with innovative methods of influencing to the viewer is revealed. All the participants of the performances in Kazan were involved in the plot outline of the reproduced dramatic events of the recent past with their amateur, involved presence. On the streets and squares of Kazan, as well as many other Russian cities, a collective creation unprecedented in the history of world culture arose, where the natural experience of the dramatic moment of the past became a mysterious process and, at the same time, an original artistic text. During the theater, this was achieved in the most spectacular way, which was facilitated by both symbolic entourage and imitation of collective actions in which «random» meetings with participants in real events could take place. All this had a strong impact on the perception of the historical plot as the only possible scenario of historical reality and inspired a sense of deep involvement in the memorable event. Living the past as real created a new space of unprecedented ecstatic solidarity, where collective action became not just a political act of the revolutionary mass, strengthening the individual’s sense of belonging, belonging to the whole, it manifested the energy of the present moment, returning to disequilibrium and uncertainty, emotionally plunging into a situation of choice. The nascent unity of personalities was at the same time the foundation of a new social identity and at the same time the hope of restoring personality and society, unconscious cleansing from the hardships of reality, getting rid of ignorance, selfishness and inhumanity.
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