Jasmin Belmar Shagulian
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引用次数: 0

摘要

地球人反对采掘主义:马普切诗歌的非殖民化分析本分析的目的是考察两位马普切诗人的两首诗:María特蕾莎·潘奇罗的“我是……”和里卡多·Loncón安提利奥的“美洲豹的祈祷”。分析的目的一方面是审视诗中对自然和超越人类或地球生物的表现,另一方面是审视叙事对环境破坏的抵抗和斗争。为了分析这些诗歌,我运用了两个视角:一方面,拉丁美洲的非殖民化文化理论被用来展示马普切文学叙事所实现的话语断裂,另一方面,生态批评的视角被用来展示文学与环境在与自然、文化和人类的互动中的关系。为了达到我的目的,并解释文本的内容,我使用了Eduardo Viveiros de Castro的两个概念:“透视主义”和“多元自然主义”,以及Marisol de la Cadena的“地球存在”一词;两位作者都研究了拉丁美洲不同地区的土著宇宙观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Earth Beings mot extraktivismen
Earth Beings Against Extractivism: A Decolonial Analysis of Mapuche Poetry The purpose of this analysis is to examine two poems by two Mapuche poets: María Teresa Panchillo’s “I am…” and Ricardo Loncón Antileo’s “Puma’s prayer”. On the one hand, the analysis intends to scrutinise how nature and more-than-humans or earth-beings are represented in the poems, and, on the other hand, to examine the narratives’ resistance and struggle against environmental destruction. In order to analyse the poems, I apply two perspectives: Latin American cultural theory of decoloniality, on the one hand, is used to show the discourse rupture that the Mapuche literary narrative has achieved, and on the other hand, an ecocritical perspective is used to show the relationship between literature and environment in interaction with nature, culture, and humans. To accomplish my purpose, and to explain the content of the texts, I employ two concepts from Eduardo Viveiros de Castro: ‘perspectivism’ and ‘multinaturalism’, and the term earth-being from Marisol de la Cadena; both authors study indigenous cosmovision from different parts of Latin America.
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