印尼穆斯林崇拜传统中伊斯兰教育的价值分析:对会众团体Sumbayang Ampek Puluah Hari的民族志研究

Amelisa Putri, Hermiza Akmal, Junita Syafitri
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摘要

四十天的祈祷,在会众中连续四十天的fardhu祈祷,通常是由伊斯兰教的会众完成的。在它的实现中,有一个非常有趣的独特性值得讨论。本研究的目的是分析如何执行已经等待了几十天的传统,并描述其中所包含的教育价值。这项研究的重点是在Nagari Singgalang等待了十几天的实施。本研究使用的方法是一种带有民族志方法的定性方法。数据来源来自10名告密者,包括2名神父和8个修会,并进行了个人和团体访谈。为了加强研究数据,作者还进行了直接观察。所有的举报人都是积极参与执行的人,他们已经等待了几十天。所有来自访谈和观察的数据都使用Milles & Huberman互动分析模型进行分析。研究结果表明:第一种,已经等待了数十天,是在1100年希吉里耶(Hijriyah)前后由Sheikh Buya Tanjung Medan首次引入的。第二,我已经等了几十天了,才等到实施的法律依据。这是基于先知穆罕默德的圣训,由伊玛目讲述。第三,已经等待了几十天的执行与一般的集会祈祷相同,但每个fardhu祈祷都添加了qadha集会祈祷。第四,伊斯兰教育的价值观包含在《Sumbayang Ampek Puluah hari》的实施中,包括精神价值观、社会价值观、纪律价值观、文化价值观和诚信价值观。本研究的结果可以作为信息给公众,以便能够了解存在的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Analysis of the values of Islamic Education in the Worship Traditions of Muslims in Indonesia: An Ethnographic Study of Congregational Groups Sumbayang Ampek Puluah Hari
The Forty days of prayer the fardhu prayer in congregation for forty consecutive days which is usually done by Syattariyah congregation. In its implementation, there is a very interesting uniqueness to discuss. The purpose of this research is to analyze how the implementation of the tradition that have been waiting for dozens of days and describe the educational values ​​contained in it. This research focuses on the implementation that have been waiting for for a dozen days in Nagari Singgalang. Method used in this study is a qualitative method with an ethnographic approach. Data sources were taken from ten informants consisting of two priests and eight congregations with individual and group interviews. To strengthen the research data the authors also made direct observations. All informants are people who are actively involved in the implementation that have been waiting for for dozens of days. All data from interviews and observations were analyzed using the Milles & Huberman Interactive Analysis model. Research findings shows that: the first, which have been waiting for tens of days for was first introduced by Sheikh Buya Tanjung Medan around 1100 Hijriyah. Second, have been waiting for dozens of days for the legal basis for its implementation. This is based on the hadith of the Prophet Muhammad narrated by Imam At-Tirmidhi. Third, the implementation that have been waiting for dozens of days is the same as the congregational prayers in general, but every fardhu prayer is added with the qadha congregational prayer as well. Fourth, the values ​​of Islamic education contained in the implementation of the Sumbayang Ampek Puluah hari are spiritual values, social values, disciplinary values, cultural values, and integrity values. The results of this study can be used as information to the public in order to be able to understand the existing problems.
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