Arba’iyah Ab. Aziz
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引用次数: 1

摘要

历史表明,在马来群岛马来人的社会文化中,“歌ket”是属于自己的一类。从根本上说,“短上衣”及其穿着是一种接受和集体灌输文化价值的象征。纺织品是在跨文化和多元文化元素的基础上创造的,这些元素早已建立起来,并进一步融入了今天的社会。因此,本研究旨在追溯皇家机构在马来西亚和印度尼西亚之间传播这一遗产艺术的起源和作用,特别是在登嘉楼和廖内的“歌ket”。研究的重点是基于文化适应和文化同化的相似性。这项研究作为两国知识记录的一种形式至关重要,这两个国家有着相似的联系和相同的价值观。本研究采用定性方法,重点是观察和进行访谈。还进行了一项次要研究,以分析所涉及的历史和社会文化方面。两国的采访对象是根据具体的领域和地点选择的。每一项发现都为现有的知识体系提供了线索和补充。由于马来人世界的问题通常具有更广阔的前景,因此这项研究的影响可以对该民族本身,特别是学者,编织者,文化活动家,艺术史学家和整个社区做出贡献。基于“songket”的质量和独特性,毫无疑问,这种纺织品应该被认为是最伟大的遗产艺术之一,充满了民间价值观和马来人的巧妙象征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SONGKET MELAYU: SERUMPUN BANGSA SESANTUN BUDAYA
History has shown that the “songket” is in a class of its own in the socio-culture of Malays in the Malay Archipelago. Fundamentally, “songket” and its wearing have been the symbol of acceptance and the collective instillation of cultural values. The textile was created based on cross- and multi-cultural elements that have long been established and further assimilated into society today. Therefore, this study aims to trace the beginnings and roles of the royal institutions in spreading this heritage art between Malaysia and Indonesia, specifically for “songket” Terengganu and Riau. The research focuses on the similarities based on acculturation and assimilation of culture. This study is critical as a form of knowledge documentation for both countries, which share similar connections and homogenous values. The research employs the qualitative approach, with a focus on observation and conducting interviews. A secondary study is also conducted to analyse the historical and socio-cultural aspects involved. Interview subjects from both countries were chosen based on specific fields and locations. Each finding leads and adds to the existing body of knowledge. Since issues on the Malay World usually take on a broader outlook, the implications of the study can contribute to the ethnic group itself, especially the scholars, weavers, cultural activists, art historians and the community at large. Based on the quality and uniqueness of the “songket”, there is no doubt that the textile should be acknowledged as one of the greatest heritage art, saturated with civil values and symbols of the finesse of the Malays.
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