诗意的融合

Robin Wooffitt
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引用次数: 0

摘要

诗性合流是一种发生在日常社会交往中的自发的心灵感应现象,本文是一种探索性的社会学分析。在诗意的融合中,一个人的谈话与另一个人在那一刻未陈述的思想或意象呈现出一种神秘的关系。这些分析来自一种叫做对话分析的经验方法,这是一种正式的定性方法,用于分析日常生活中自然发生的互动。在对话分析中,互动中的谈话被分析为协调有序的行动。对谈话的行动取向的关注为这一分析提供了信息,将诗歌融合视为一种社会行动形式。这些数据(不可避免地)是对经验的轶事描述。虽然谈话分析的技术不能应用于轶事报道,但其方法原则和实质性重点可以为轶事数据的系统分析提供信息。通过分析从三个候选案例的语料库中发现的示例中的循环特性,对诗意合流的鲁棒性进行了分析。诗歌合流的三种人际功能:恢复相互关注的作用;其亲和、情感功能;以及它作为管理对社会礼仪的威胁或保持“面子”的机制的作用。在讨论中,评估了不同的怀疑解释;根据Cardeña(2019)对某些psi现象的隐喻性质的观察和Carpenter(2012)的第一视觉理论构建实证方法,并为进一步研究社会互动和psi现象提供建议。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Poetic confluence
This paper is an exploratory sociological analysis of poetic confluence, a spontaneous telepathic phenomenon that occurs in everyday social interaction. In poetic confluence, one person’s talk exhibits an enigmatic relationship to another’s unstated thoughts or imagery at that moment. The analyses draw from an empirical approach called Conversation Analysis, a formal qualitative method for the analysis of naturally occurring interaction in everyday life. In Conversation Analysis, talk-in-interaction is analyzed as coordinated and sequentially organized action. The focus on the action orientation of talk informs this analysis, treating poetic confluence as a form of social action. The data are (unavoidably) anecdotal accounts of experiences. Although the techniques of Conversation Analysis cannot be applied to anecdotal reports, its methodological principles and substantive focus can inform a systematic analysis of anecdotal data. A case is made for the robustness of poetic confluence via analysis of recurrent properties found in examples from three corpora of candidate cases. The analysis identifies three interpersonal functions of poetic confluence: its role in restoring mutual attention; its affiliative, affective function; and its role as a mechanism for managing threats to social propriety, or keeping “face.” In the discussion, alternative skeptical explanations are assessed; the empirical approach is framed in terms of Cardeña’s (2019) observations on the metaphoric quality of some psi phenomena and Carpenter’s (2012) first sight theory, and some suggestions are offered for further research on social interaction and psi phenomena.  
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