怪物、灾难和有机平衡:通过口述传统消化历史

Thierry Veyrié
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摘要

摘要本文考察了麦克德米特人皮特·斯纳普用北派尤特语讲述的长篇故事《狼、旋风和峡谷》,该故事由民俗学家斯文·利杰布莱德于20世纪60年代初记录下来。它穿插了西方努米克民间传说的传统片段,讲述了麦克德米特堡派尤特-肖肖尼社区的历史,这是一位在美国西部西北大盆地开始殖民化后不久出生的老人所见证的。本文探讨了从景观中产生的某些人物(主要是怪物)的身体如何成为叙事表达社会变革、讲述历史和表达土著精神框架的工具。它将土着社会身体的经验,以土狼为代表,通过超物质峡谷的研磨,并将其与虚无的邪恶力量对抗。物质性诗学应用于狼人的身体上,进行了结构性的转变。神话般的动荡表达了殖民地背景下的社会经历和变化,同时也体现了社会主体的转变,从而形成了麦克德米特堡派尤特-肖肖尼社区的当代形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Monsters, Disaster, and Organic Balance: Digesting History Through Oral Traditions
Abstract This paper examines “Coyote, Whirlwind, and Ravine,” a long tale told in the Northern Paiute language by McDermitt storyteller Pete Snapp and recorded by folklorist Sven Liljeblad in the early 1960’s. It weaves in traditional episodes of western Numic folklore to narrate the history of the Fort McDermitt Paiute-Shoshone community as witnessed by an elder born shortly after the beginning of the colonization of this area of the Northwestern Great Basin in the western United States. This paper explores how the bodies of certain characters who emanate from landscape, mainly monsters, are tools for the narrative expression of social change, for the telling of history, and the expression of Indigenous spiritual frameworks. It places the experience of the Indigenous social body, embodied by Coyote, through the grinds of the ultra-material Ravine and confronts it to ethereal nefarious powers. Poetics of materiality applied to the body of Coyote operate a structural transformation. Mythical turmoil expresses social experiences and change in the colonial context, but also makes manifest the transformation of the social body that result in the contemporary form of the Fort McDermitt Paiute-Shoshone community.
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