当代印度反乌托邦小说中的民粹主义与不稳定性:Nayantara Sahgal的《当月亮照耀白天》和Prayaag Akbar的《Leila》

Dolores Herrero
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引用次数: 1

摘要

尽管反乌托邦在文学中一直是一个经久不衰的比喻,但现在,反乌托邦和末世小说在世界各地尤为流行。本文的主要目的是讨论当代印度小说是如何谴责当代印度民族主义的野蛮性,特别是在传统和纯洁性高于多元文化、对话和平等的压迫性印度国家所执行的政策。为了做到这一点,我专注于两部国际知名的小说,即NayantaraSahgal的《当月亮照耀白天》(2017)和Prayaag Akbar的《莱拉》(2018)。这两部反乌托邦作品以不同但互补的方式,生动地描绘了当代印度的动荡时期。这两部小说还警告了原教旨主义版本的印度教民族主义和文化审查制度的危险,同时,它们让我们注意到,一个占主导地位的少数群体可能给那些处于社会阶梯底层的人造成的伤害,这些人因此被迫生活在不人道的条件下,就好像他们什么都不是一样。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Populism and Precarity in Contemporary Indian Dystopian Fiction: Nayantara Sahgal’s When the Moon Shines by Day and Prayaag Akbar’s Leila
Although dystopia has been an enduring trope in literature, it is now, however, that dystopian and apocalyptic fiction has become especially popular all over the world. The main aim of this article is to discuss how contemporary Indian fiction denounces the barbarity of contemporary Indian nationalism, in particular the policies enforced by a repressive Indian state where tradition and purity are valued above multiculturality, dialogue and equality. In order to do this, I focus on two internationally acclaimed novels, namely, NayantaraSahgal’s When the Moon Shines by Day (2017) and Prayaag Akbar’s Leila (2018). In different but complementary ways, both dystopias draw a telling portrait of precarious times in contemporary India. Both novels also warn against the dangers of the fundamentalist version of Hindu nationalism and cultural censorship, at the same time as they bring to our attention the damage that a dominant minority can inflict on those situated at the bottom of the social ladder, who are thus condemned to live in inhuman conditions, as if they were less than nothing.
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