Acyutananda Wayan Gaduh, Hari Harsananda
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摘要

巴厘岛的农业部门越来越不受年轻一代的欢迎。这种情况与日益增长的粮食需求和巴厘岛美丽稻田的旅游目的地成反比。印度教的农业传统使农民的职业不仅是收入来源,而且是通过印度教的神学生态学概念保护自然环境的媒介。本研究试图探讨《印度教往世论》中的印度教神生态。本文采用的方法是一种文献研究技术,运用解释学理论和解释学理论,强调《隆达Sri Purana Tattwa》中价值的解释维度。Lontar Sri Purana Tattwa通过神性、仪式、伦理和神话的概念解释了印度教神学生态学的教义。神表现为Saguna Brahman,即控制自然界各个方面的神和女神。主要崇拜的神是Dewi Sri,作为稻米和福利的统治者。仪式活动大量开展,农业伦理得到维护。在Sri Purana Tattwa中,印度教的神学生态学使职业(农民)成为接近上帝的媒介,同时保护自然。通过对印度教神学生态学的理解,希望它能增加印度教社区对农业部门的兴趣,培养对环境的热爱。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Teo-Ekologi Hindu Dalam Teks Lontar Sri Purana Tatwa
The agricultural sector in Bali is increasingly unpopular for the younger generation. This condition is inversely proportional to the increasing need for food and the tourist destination of Bali in the form of beautiful rice fields. Hindu agricultural traditions make the profession of farmers not only as a source of income but also as a medium for preserving the natural environment through the Hindu theo-ecology concepts. This study tries to explore Hindu theo-ecological in the Lontar Sri Purana Tattwa. The method used is a literature study technique by utilizing hermeneutic theory and interpretive theory which emphasizes the interpretation dimension of values ​​in the Lontar Sri Purana Tattwa. Lontar Sri Purana Tattwa explained the teachings of Hindu theo-ecology through the concept of divinity, ritual, ethics, and mythology. God is manifested as Saguna Brahman, namely gods and goddesses who control various aspects of nature. The main deity worshiped is Dewi Sri as the ruler of rice and welfare. Ritual practices are carried out massively and ethics in farming are upheld. The Hindu theo-ecology in the Sri Purana Tattwa makes professions (farmers) a medium to get closer to God, and at the same time preserve nature. Through an understanding of Hindu theo-ecology, it is hoped that it can increase the interest of the Hindu community in the agricultural sector and foster a love for the environment.
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