20世纪70年代初至80年代中期,乌贾马在伊贡加瓦塔图鲁社区现代化方面的失败

Stephano Lazaro Ayo
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引用次数: 0

摘要

坦桑尼亚的农村发展政策包括在全国范围内建立规划良好的乌贾马村,这是1967年《阿鲁沙宣言》发表后立即实施的一项全国性议程。《阿鲁沙宣言》标志着乌贾马的实际开始,这是一项以传统非洲社会的平等主义原则为基础的社会经济政策,从1967年到1980年代中期在坦桑尼亚实行。与政府的意图相反,瓦塔图鲁人对这一方案反应消极,因为它与他们的社会文化结构相冲突。这方面的奖学金集中于该方案的成败、其生态影响以及因实施该政策而引起的土地纠纷和社会动荡。然而,对于社会文化生活、观念、信仰和牛经济在多大程度上决定了伊贡加瓦塔图鲁-达图加人的反应、参与和动员,人们知之甚少。本文利用伊贡加地区的民族历史记载和作为博士项目一部分收集的档案材料来填补这一空白。该文件指出,通过重新安置计划和建立乌贾马村实现现代化,对于以非常自豪的态度维护其传统社会文化结构的瓦塔图鲁人来说,从来都不是现实。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Failure of Ujamaa in Modernising Wataturu Community in Igunga from the Early 1970s to the the Mid-1980s
Abstract Tanzania’s Rural Development Policy which encompassed, among other things, establishment of well-planned Ujamaa villages across the country, was a nation-wide agenda implemented immediately after the Arusha Declaration of 1967. The Arusha declaration marked the actual beginning of Ujamaa, a socio-economic policy based on egalitarian principles of traditional African societies practiced in Tanzania from 1967 to the mid-1980s. Contrary to government’s intentions, the Wataturu negatively responded to this programme since it conflicted with their socio-cultural set-up. Scholarships on this subject converge on the failure and success of the programme, its ecological impact as well as land disputes and social unrest resulting from the implementation of the policy. Yet, little is known about the extent to which the socio-cultural life, perceptions, beliefs, and cattle economy determined the responses, participation and mobilization among the Wataturu (brediga) - Datooga of Igunga. This paper exploits ethno-historical accounts from Igunga district and archival materials collected as part of a PhD project to fill this gap. The paper establishes that modernisation through the resettlement scheme and establishment of Ujamaa villages were never a reality for the Wataturu who uphold their traditional socio-cultural set-up with great pride.
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