前哥伦布时期艺术缺乏“创造力”:特伦斯·格里德早期学术对近期岩石艺术研究的影响

James Farmer
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引用次数: 0

摘要

在他最早的学术研究中,特伦斯·格里德提出了几个广泛的概念,涉及对古代美国艺术的解释及其与当时考古方法的关系。格里德是这样一种观点的狂热支持者,即几乎所有有文献记载的古代美国社会都有一套基本相似的信仰和意识形态;一直延续到过去的所有古代美国艺术形式在技术上、智力上和形象上一直都是高度复杂的;由于这两个断言,以及他对严格的艺术史分析的应用,美国古代考古学和艺术史学术中传统的“创造力”概念都经历了重大的重新思考。本文采用格里德尔1975年的“构型/人种学”方法,重点关注他的方法对美国古代岩石艺术风格的最新研究的影响,这种风格被称为屏障峡谷风格,大约公元前2000年,以现代犹他州为中心,并认为这种风格中描绘的特定人物构成了早期肖像的先驱,可能是后来中美洲艺术中最受尊敬的形象之一的艺术祖先。无处不在的墨西哥中部雨神特拉洛克
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Lack of “Creativity” in Pre-Columbian Art: The Impact of Terence Grieder’s Early Scholarship on Recent Rock Art Studies
In his earliest scholarship, Terence Grieder set forth several broad-ranging concepts regarding the interpretation of ancient American art and its relationship to archeological methods of the time. Grieder was an avid proponent of the idea that virtually all documented ancient American societies shared a basic set of fundamentally similar beliefs and ideologies; that all ancient American art forms extending well into the past had always been technically, intellectually, and iconographically highly sophisticated; and as a result of these two assertions, as well as his application of strict art historical analysis, the traditional notion of “creativity” in both ancient American archaeological and art historical scholarship has undergone significant reconsideration. Employing Grieder’s 1975 “configurational/ethnographic” approach, this essay focuses on the impact of his approach on recent studies of an ancient American Archaic Period rock art style known as the Barrier Canyon Style, c. 2000 BCE, centered in modern-day Utah, and argues that specific figures depicted in this style constitute early iconographic forerunners, and possible artistic ancestors, of one of the most highly revered images in later Mesoamerican art, the ubiquitous central Mexican rain god, Tlaloc.
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