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引用次数: 0
摘要
本文追溯了艾略特《小吉丁》中诗歌“逻辑”的轮廓。在小吉丁(尼古拉斯·费拉的宗教社区所在地),艾略特自觉地构建了古典主义者、保皇党和盎格鲁天主教徒的身份,这个地方被设想为同时存在和超越时间,以人类和神在化身中相交的方式既是历史的又是先验的。事实上,这首诗以一个神奇的季节交叉点(“仲冬之春”)开始,这构成了整首诗的一个悖论。《小吉丁》确实是一首充满交集的诗,悖论的形象在修辞和主题层面上始终发挥着作用。作为一首关于第二次世界大战的诗,《小吉丁》不得不见证人类文明的衰落,以四种元素的死亡为象征,但最终却拥抱了诺维奇的朱利安(Julian of Norwich)的基督教愿景(“一切都会好起来的,而且/一切都会好起来的”)。当火和玫瑰的象征合二为一时,如果我们遵循这首炼狱诗的论点,通过极其严格的自我反思和净化,这种愿景就可以实现。
“Midwinter Spring”: The ‘Logic’ of “Little Gidding”
This essay traces the contour of the poetic “logic” in T. S. Eliot’s “Little Gidding.” Inscribed in Little Gidding (the site of Nicholas Ferrar’s religious community) is Eliot’s self-consciously constructed identity as classicist, royalist, and anglo-catholic and the place is envisioned to be in and out of time simultaneously, both historical and transcendental in the way the human and the divine intersect in the Incarnation. As a matter of fact, the poem begins with a miraculous seasonal intersection (“Midwinter spring”), which constitutes a paradox so characteristic of the poem as a whole. “Little Gidding” is, indeed, a poem of intersections, and the figure of paradox consistently functions at the rhetorical and thematic levels. As a poem of World War II, “Little Gidding” cannot help but witness to the fall of human civilization symbolically represented in the death of the four elements but ultimately embraces the Christian vision of Julian of Norwich (“All shall be well, and / All manner of thing shall be well”). The vision can be realized when the symbols of fire and rose become one, a union made possible, if we follow this purgatorial poem’s argument, through extremely rigorous self-reflection and purification.