D. S. A. Quaid e Azam University Islamabad, Dr. Rab Nawaz Nawaz
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摘要

《古兰经》适用于所有有助于理解任何形式的《古兰经》的科学。尽管Abu Bakr Ibn Al-Arabi在《古兰经》中收录了77450门科学,但这篇简短的研究论文只讨论了Allama Tamana Emadi所写的一些重要主题。在研究Allama Tamana Emadi的著作时,有一个问题反复被记在心里,是什么原因导致Allama Tamana Emadi与大多数学者的意见不一致,甚至开始在一致的问题上产生分歧,如《古兰经》的编纂问题,埃萨的启示问题和伊玛目马赫迪的再现问题,Qira 'at问题和废除问题。本文共从五个方面进行了探讨。前四篇与古兰经科学有关,第五篇是关于اصول تفسیر,首先澄清了Allama Tamana Emadi的立场,然后提到了大多数学者的观点。在这项研究的最后,有几点作为研究结果出现了,其中一个我想在这里提到,Allama Tamanna Emadi认为只有一个规则来解释神圣的古兰经,被称为“درایتِ قرآنی”,意思是穆法西尔自己的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
علوم القرآن و اصول تفسیر علامہ تمنا عمادی کی نظر میں منتخب مباحث کا تحقیقی وتنقیدی مطالعہ
Uloom-ul- Qur'an are applied to all the sciences that help in understanding the Qur'an in any form. Although Abu Bakr Ibn Al-Arabi has included 77,450 sciences as Uloom-ul- Qur'an, but this short research paper only discusses some of the important topics which Allama Tamana Emadi wrote about. during the study of Allama Tamana Emadi's books, one question repeatedly kept in mind what were the reasons that led Allama Tamana Emadi to disagree with the majority of scholars even started to disagree on unanimous issues, like compilation of the Holy Qur'an, the issue of the revelation of Esa (pbuh) and the reappearance of Imam Mahdi, the issue of Qira’at and the abrogation. A total of five points are discussed in this research paper. The first four are related to the Qur'anic Sciences and the fifth is about اصول تفسیر, first the position of Allama Tamana Emadi has been clarified and then the argument of the majority of scholars has been mentioned. At the end of this research, several points have emerged as the findings, one of which I would like to mention here, Allama Tamanna Emadi thinks that there is only one rule of interpretation of the Holy Quran what is called "درایتِ قرآنی" which means the understanding of Mufassir himself.
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