在stem丰富的制作中合理存在的设计:作为教育学的社区人种学

Edna Tan, Angela Calabrese Barton
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引用次数: 12

摘要

制作和创客空间在很大程度上已经成为一种校外的非正式活动,主要是自我选择感兴趣的参与者。为了认真对待公平问题,我们需要考虑课堂教学既是一种历史化的活动,也是一种关系活动,以及STEM课堂教学是如何长期疏远有色人种的。正当存在的概念是一种更系统地考虑如何理解教与学的历史化和关系性质的方法。我们展示了如何整合以公平为导向的设计方法,社区人种学作为教学法,作为参与stem丰富制作的一部分,支持三种制作实践的出现:建立人种学数据模型,再现不公正的理解和团结,并通过工程实践使变化动态和可见,所有这些都反映了年轻人在生活中面临的持续斗争,将这些不公正写进学校/课堂上更长的斗争历史,并允许拒绝成为受害者。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Designing for rightful presence in STEM-rich making: Community ethnography as pedagogy
Making and makerspaces have largely proliferated as an out-of-school, informal activity that mostly self-selects interested participants. To take up equity concerns seriously, we need to consider the ways in which classroom teaching is both an historicized and relational activity, and how classroom STEM teaching and learning, under which making is subsumed, has long alienated youth of color. The construct of rightful presence is one way to consider more systemically how to make sense of the historicized and relational nature of teaching and learning. We show how integrating an equity-oriented design approach, community ethnography as pedagogy, as a part engaging in STEM-rich making, support the emergences of three making present practices: modeling ethnographic data, re-performing injustices towards understanding and solidarity, and making change dynamic and visible through engineering practices, all of which reflect the on-going struggle youth face in their lives, write these injustices onto a longer history of struggle in the school/classroom, and allow for a refusal to be victimized.
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