圣母在以弗所的Theotokos(公元431年)和更早

R. Price
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引用次数: 11

摘要

最早的证据是约翰·莱兰兹图书馆的一份莎草纸,最早可以追溯到三世纪;然而,最近的研究表明,日期要晚好几个世纪。也有人断言,第一理事会以弗所(431)正式定义,我们的夫人是Theotokos;事实上,并没有颁布这样的法令。虽然早期的教父们理所当然地使用这个头衔,但亚历山大的圣西里尔是其教条地位的第一个捍卫者。但他没有做任何事来促进对圣母的崇拜,包括为她的代祷祈祷。这是因为他赋予圣母比单纯的守护圣徒更大的尊严,即在救恩工作中作为我们主的合作者的不可缺少的角色。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Virgin as Theotokos at Ephesus (ad 431) and Earlier
The earliest apparent piece of evidence for giving Our Lady the title Theotokos is a papyrus in the John Rylands Library originally dated to the third century; recent research, however, suggests a date many centuries later. It has also been asserted that the First Council of Ephesus (431) formally defined that Our Lady is Theotokos; in fact, no such decree was issued. Although early Fathers had used the title as a matter of course, St Cyril of Alexandria was the first champion of its dogmatic status. But he did nothing to promote a cult of Our Lady, involving prayer for her intercession. This was because he bestowed on Our Lady a greater dignity than that of mere patron saints, namely an indispensable role as the collaborator of Our Lord in the work of salvation.
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