书评:使徒教父与新约

C. Gunawan
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引用次数: 0

摘要

在《使徒教父与新约》一书中,克莱顿论述了五个问题,即教父文学的历史背景、教父文学的体裁和生活背景、教父教导中的伦理和信仰、教父在犹太和外邦社会的反对下的斗争、二世纪一些教会的影响。在观察了教父们的历史背景之后,杰弗德得出结论,伊格那丢的信大约写于公元107-109年的小亚细亚;波利卡普的信大约在公元108-109年写于士麦拿;1克莱门特写于约公元65-70年的罗马;《十二使徒行传》大约在公元120年写于安提阿;《波利卡普殉难记》写于公元155-160年士麦拿;《黑马牧人》写于约90-150年的罗马;2克莱门特写于公元166-174年哥林多;巴拿巴的信是约公元96-100年在亚历山大写的;Diognetus书信可能是在公元一世纪到三世纪之间,在地中海地区写成的;遗失的帕皮亚的书面作品《上帝的谕述》可能写于公元130年。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Book Review: The Apostolic Fathers and the New Testament
In The Apostolic Fathers and the New Testament, Clayton addresses five issues, namely, the historical setting of the church father literature, the genre and setting in life of the church father literature, the ethics, and faith in the church father teaching, the struggle of the church fathers concerning the opposition from the Jewish and Gentile society, the influence of some churches in the second century. After observing the historical setting of church fathers, Jefford concludes that the letter of Ignatius was written ca., 107-109 AD from Asia Minor; the letter of Polycarp was written ca., 108-109 AD from Smyrna;  1 Clement was written ca., 65-70 AD from Rome; the Didache was written ca., 120 AD from Antioch; the Martyrdom of Polycarp was written ca., 155-160 AD from Smyrna; the Shepherd of Hermas was written ca., 90-150 from Rome; 2 Clement was written c.a. 166-174 from Corinthians; the letter of Barnabas was written ca., 96-100 from Alexandria; the Epistle of Diognetus could be composed around the first to the third century from anywhere around the Mediterranean world; the lost written work of Papias, Exposition of the Oracle of the Lord, probably was written in 130 AD.
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