流亡作为阈限:追踪法西斯欧洲的穆斯林移民

Peter Wien
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引用次数: 0

摘要

这一章是对穆斯林移民在第二次世界大战之前和期间在西方世界为自己争取空间的成功和失败的案例研究。德鲁兹-黎巴嫩哈马达家族的成员试图在不稳定的流亡条件下稳定他们的生活,因为他们的东道国社会对穆斯林的异域性和阿拉伯的异国情调的预测,他们试图利用自己的利益扮演角色,扮演人物,以满足法国、美国、瑞士和意大利之间的期望。墨索里尼自命为“伊斯兰教的保护者”,在一个骗子和机会主义者与法西斯体制中的寻求关注者和野心家相遇的环境中,为哈马斯开辟了明显的可能性。这一章特别展示了Nur Hamada如何竭尽全力证明她作为现代穆斯林女性代表的真实性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Exile as Liminality: Tracing Muslim Migrants in Fascist Europe
: The chapter is a case study of the success and failures of Muslim migrants to claim space for themselves in the Western world before and during the Second World War. Members of the Druze-Lebanese Hamada family tried to stabilise their lives under the precarious conditions of exile in light of their host societies’ projections of Muslim foreignness and Arab exoticism, which they tried to exploit for their own benefit taking on roles and enacting personae to satisfy expectations between France, the United States, Switzerland, and Italy. Mussolini’s pretentious showcasing as a “protector of Islam” opened up distinct possibilities for the Hamadas in an environment where tricksters and opportun-ists met attention seekers and careerists in the fascist system. In particular, this chapter shows how Nur Hamada went to great lengths to prove her authenticity as a representative of modern Muslim womanhood.
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