Jinner Sidauruk
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摘要

《婚姻法》第一条规定:“婚姻是男女作为夫妻在肉体和精神上的联系,目的是建立一个以全能的上帝为基础的幸福、永恒的家庭。”在婚姻的定义中,我们也看到了男人和女人之间作为丈夫和妻子的纽带的元素。因此,丈夫和妻子需要互相帮助和互补,这样每个人都可以发展自己的个性,帮助和实现精神和物质上的幸福。长期以来,某些地区仍有血缘关系的人们一直在进行近亲交配。在这种情况下,一次又一次地这样做会成为一种习惯,然后婚姻就会成为某个地区的一种文化。综上所述,近亲繁殖存在于适用习惯法的土著社区和适用伊斯兰法律的伊斯兰社会。1974年第1号《婚姻法》颁布后,《婚姻法》限制甚至禁止与亲属结婚或近亲结婚,但违反这一规定的,可以取消婚姻。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KEDUDUKAN ANAK AKIBAT PEMBATALAN PERKAWINAN SEDARAH DITINJAU DARI UNDANG-UNDANG NO 1 TAHUN 1974 TENTANG PERKAWINAN
Article 1 of the Marriage Law, Marriage is a physical and spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family or household based on Almighty God. In the definition of marriage, we also see an element of bonding between a man and a woman as husband and wife. For this reason, husband and wife need to help and complement each other so that each can develop his personality to help and achieve spiritual and material well-being. In inbreeding has been carried out for a long time by people in certain areas who still have blood relations. Where this is done over and over again becomes a habit and then the marriage becomes a culture for a certain area. From the foregoing, it can be seen that inbreeding exists in Indigenous communities where Customary Law applies and Islamic societies that apply Islamic law. After the enactment of the Marriage Law No.1 of 1974 concerning marriage, marriages made with relatives or inbreeding have been restricted and even prohibited in the Marriage Law but if this is violated and occurs, the marriage can be canceled.  
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