出售文学/出售种族:迪亚米拉·埃尔蒂特对新自由主义市场的非殖民化女权主义批判

IF 1 2区 艺术学 0 ART
MONIQUE ROELOFS
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引用次数: 1

摘要

在迪亚梅拉·埃尔蒂特1988年出版的中篇小说《第四世界》的结尾处,智利的圣地亚哥市——包括它的居民——将被出售。埃尔蒂特对全面商品化幽灵的调查揭示了金融资本主义下美学和种族的纠缠。这本小说出版于皮诺切特独裁统治末期,对拉丁美洲“字母城市”的争论做出了尖锐的贡献。本文简要地将《第四世界》置于这一背景下,并将其与当前对社会身份和美学概念的反思联系起来,分析了小说对美学与种族关系的哲学理解的含义:其一,这部作品证明了种族身份的广泛概念;第二,它将审美代理理解为一种急需的、潜在的关键场所,它改变了种族的存在;第三,它呼吁用多模态形式来对抗新自由主义理性。本文通过对文章的细读,并通过强调小说的非殖民化女权主义美学,提出了这些观点。最后,文章提到了创造力和政治参与的新概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Selling Literature/Selling the Race: Diamela Eltit's Decolonial Feminist Critique of the Neoliberal Marketplace

In the closing episode of Diamela Eltit's 1988 novella The Fourth World, the city of Santiago de Chile—including its inhabitants—goes up for sale. Eltit's investigation of the specter of all-out commodification illuminates the entwinements of aesthetics and race under finance capitalism. Published at the tail end of the Pinochet dictatorship, the novel makes a poignant contribution to the debate over the “lettered city” in Latin America. Briefly situating The Fourth World in this context and placing it in conversation with current lines of reflection on social identity and the notion of the aesthetic, this article analyzes the novel's implications for a philosophical understanding of the aesthetics–race relation: one, the work attests to an expansive conception of racial identity; two, it comprehends aesthetic agency as a much-needed and potentially critical site of transformed racial existence; and, three, it calls for multimodal forms of address to counter neoliberal rationality. The article brings out these points through a close reading of passages and by highlighting the novel's decolonial feminist aesthetic. In ending, the article takes note of the new notions of creativity and political participation that arise.

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来源期刊
CiteScore
1.50
自引率
25.00%
发文量
54
期刊介绍: The Journal of Aesthetics and Art Criticism publishes current research articles, symposia, special issues, and timely book reviews in aesthetics and the arts. The term aesthetics, in this connection, is understood to include all studies of the arts and related types of experience from a philosophic, scientific, or other theoretical standpoint. The arts are taken to include not only the traditional forms such as music, literature, landscape architecture, dance, painting, architecture, sculpture, and other visual arts, but also more recent additions such as photography, film, earthworks, performance and conceptual art, the crafts and decorative arts, contemporary digital innovations, and other cultural practices, including work and activities in the field of popular culture.
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