7231 Qindīl Hāšim: 7231灯Hāšim与作者l’autobiografia

Rosa Pennisi
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引用次数: 0

摘要

《乌姆Hāšim》,《乌姆之灯Hāšim》,是Yaḥyā Ḥaqqī的短篇小说集的标题,1944年首次出版,使作者名声大噪。它的巨大成功可以追溯到开篇的同名中篇小说。这部中篇小说,由于其主题和叙事形式,完美地综合了20世纪20年代围绕al-madrasa al-ḥadīṯa“现代学派”运动发展起来的民族主义精神和现代理想,跻身现代阿拉伯小说的经典之列。这是一部形式上和风格上成熟的作品,以一种线性和简洁的方式进行沟通——以一种形式上完美的风格和语言,既具有象征性又直接——精神、心理和文化的复杂性,这些都是现代埃及现实的特征。1975年,经过多次重印,该集的一个综合版出版,其中包含Yaḥyā Ḥaqqī的自传,这构成了作者真正的原创文章。在他的自传Ašǧān ā uḍw muntasib(一个附属成员的关注)Ḥaqqī中,不仅报告了他一生中最重要的事件,而且还提供了一份文学宣言,他向读者吐露了他的思想,风格和文学关注。这个自传式的宣言强调,Ḥaqqī希望透过写作(尤其是短篇小说)“震撼埃及人民”,让他们意识到艺术在现代所扮演的社会文化和身份-国家价值。他的自传和中篇小说《乌姆之灯Hāšim》相互补充,捕捉到了构成现代埃及知识分子风格、意识形态、创新和承诺的所有细节。这部中篇小说——集中在一个适度的叙事空间,以及Ḥaqqī的文学宣言——无可争议地在阿拉伯文学的伟大著作中找到了自己的位置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Qindīl Umm Hāšim: La lampada di Umm Hāšim con l’autobiografia dell’autore
Qindīl Umm Hāšim, ‘The Lamp of Umm Hāšim’, is the title of Yaḥyā Ḥaqqī’s collection of short stories, first published in 1944, that made the author famous. Its enormous success can be traced back to the novella of the same title that opens the collection. The novella, due to its themes and narrative form, perfectly synthesizes the nationalistic spirit and modern ideals that developed in the 1920s around the al-madrasa al-ḥadīṯa movement, ‘The Modern School’, and ranks among the classics of modern Arabic fiction. It is a formally and stylistically mature work that manages to communicate in a linear and concise manner – with a formally perfect style and language that is both symbolic and direct – the spiritual, psychological and cultural complexity of the multidimensional tensions that characterise modern Egyptian reality. In 1975, following numerous reprints, an integrated edition of the collection was published containing Yaḥyā Ḥaqqī’s autobiography, which constitutes a true original essay by the author. In his autobiography Ašǧān ʿuḍw muntasib (Concerns of an affiliated member), Ḥaqqī not only reports the most important events of his life, but also offers a literary manifesto in which he confides his ideological, stylistic and literary concerns to the reader. The autobiographical manifesto emphasises how through writing (and the short story, in particular), Ḥaqqī wants to ‘shake up the Egyptian people’ so that they become aware of the socio-cultural and identity-national values that art plays in the modern era. Both his autobiography and the novella The Lamp of Umm Hāšim complement each other in capturing all the details that make up the style, ideology, innovation and commitment of a modern Egyptian intellectual. The novella – concentrated in a modest narrative space, along with Ḥaqqī’s literary manifesto – indisputably finds its place among the Great Books of Arabic Literature.
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