民族主义或不平衡发展:对巴基斯坦孟加拉民族主义的现实主义分析

Dr. Rafida Nawaz, Syed Hussain Murtaza
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摘要

在以宗教身份为基础的短暂建国之后,孟加拉穆斯林重新定义了自己的身份,并再次要求以语言身份为基础的独立国家。霍布斯鲍姆认为,国家身份的形成是有意识的意识形态工程的结果。经济因素是文化征服的有形标志。尽管许多历史学家将孟加拉民族主义和国家地位的主张归因于1971年前巴基斯坦的语言和文化差异,但本文的主要论点是,民族主义话语是一种话语形式,是一种植根于不平等和差距的物质社会经济现象的语言游戏。不平等和不平等的概念本质上是指存在二元对立,一个群体感到被排斥、被边缘化,相对于其他群体处于不利地位。受害者的感觉是民族主义运动和(重新)定义身份的基础。运用阿尤布的下层现实主义概念和福柯话语分析工具箱,将话语作为物质形态和话语形态的结合,影响人的主体性和生存条件;本文将研究1971年前巴基斯坦联邦存在的物质经济条件以及作为自决和分离主义民族主义主张的话语反应。本文的一个重要发现是,孟加拉民族主义是经济排斥和不平衡发展的衍生现象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethnic Nationalism or Uneven Development: A Subaltern Realist Analysis of Bengali Nationalism in Pakistan
After a short span of achieving statehood on basis of religious identity, the Bengali Muslims redefined their identity and once again demanded a separate state on basis of linguistic identity. Hobsbawm believe that identity formation in terms of nationhood is a result of deliberate ideological engineering. Economic factors serve as tangible signposts to cultural subjugation. Though many historians owe the Bengali nationalism and claims of statehood to linguistic and cultural difference that proved detrimental for state and nation making in pre 1971 Pakistan, the prime argument of this paper is that nationalist discourse is a discursive formation and a sort of language game rooted in material socio economic phenomenon of inequality and disparity. The concept of inequality and disparity essentially employ that a binary exists, and a group is feeling excluded, marginalized and at disadvantageous position in respect to some other group. The feeling of victimhood is at base of the nationalist movements and (re)definition of identity. Employing the concept of Subaltern Realism given by Mohammed Ayoob and the toolkit of Foucauldian Discourse Analysis, and taking discourse as a combination of material and discursive formations, influencing human subjectivities and conditions of existence; the paper will examine the material economic conditions of existence in pre 1971 Pakistani federation and discursive responses as claims of self-determination and separatist nationalism. One of the key findings of paper is that ethnic Bengali nationalism was a derivative phenomenon of economic exclusion and uneven development.
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