后三叉戟时代的波兰天主教宗教文化

K. Kaczor-Scheitler
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摘要

本文介绍了后三叉戟时期波兰的天主教宗教文化。它考虑到当时发生的变化的一种表现形式,即男性和女性宗教秩序的动态发展。文章显示了宗教生活的加强和发展的禁欲主义和神秘主义神学之间的联系,这是由天主教神学的普遍更新造成的。耶稣会士对女性修会灵性的影响,以及他们在引入有条理的精神祈祷实践方面的作用,都得到了强调。在天特大公会议之后,西班牙精神对波兰宗教生活的影响也得到了强调,特别关注罗约拉的圣依纳爵和耶稣会士,十字架的圣约翰和被切掉的加尔默罗会士,Ávila的圣特蕾莎和她的被切掉的加尔默罗会修女,格拉纳达的路易斯和多米尼加人,以及Alcántara的圣彼得,他是严格遵守方济各会修士的创始人之一。波兰天主教宗教文学的后三叉戟时代也反映,包括苦行僧和神秘的作品,从意大利和西班牙宗教文学采用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Polish Catholic Religious Culture in the Post-Tridentine Era
Summary This article presents Catholic religious culture in Poland in post-Tridentine era. It takes into account one of the manifestations of change taking place at the time, namely a dynamic development of male and female religious orders. The article shows the connection between the intensification of religious life and the development of ascetic and mystical theology resulting from the general renewal of Catholic theology. The influence of the Jesuits on the spirituality of female orders as well as their role in introducing the practice of methodical mental prayer is highlighted. The impact of Spanish spirituality on Polish religious life after the Council of Trent is also emphasised, with special attention drawn to Saint Ignatius of Loyola and the Jesuits, Saint John of the Cross and the Discalced Carmelites, Saint Theresa of Ávila and her Discalced Carmelite nuns, Louis of Granada with the Dominicans, and Saint Peter of Alcántara, one of the founders of the Franciscan Friars of the Strict Observance. Polish Catholic religious literature of the post-Tridentine era is also reflected upon, including ascetic and mystical writings adopted from Italian and Spanish religious literature.
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