帕维尔·弗洛伦斯基神父从历史角度对教会复兴的贡献

Dmitry I. Sazonov
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引用次数: 0

摘要

二十世纪初,在俄罗斯东正教会中间,一场运动最明显地表现出来,它在教会生活的各个层面设定了更新的目标。一方面,公众的讨论和更新教会的想法形成了一种朝向正教教会制度回归的运动,这随后体现在1917-1918年举行的俄罗斯教会地方会议上,另一方面,特别是在知识分子中-“新宗教思想”。根据对帕维尔·弗洛伦斯基神父工作的分析得出的结论,我们可以断言,他通过现代科学哲学分析,通过实证主义和新康德主义,以尊严和参与对教会遗产的哲学和宗教理解,为知识分子回归“思考和精神化的教会”铺平了道路。在研究资料的基础上,作者证明了“思考”教会已经成为苏联时期许多来到或回到它的新手的权威。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The contribution of Priest Pavel Florensky to the idea of the renewal of the Church as a historical perspective
At the beginning of the twentieth century in the midst of the Russian Orthodox Church, a movement was most clearly manifested, which set the goal of renewal at all levels of church life. On the one hand, public discussion and the idea of renewal of the Church took shape as a movement towards the return of the canonical church system, which was subsequently embodied in the holding of the Local Council of the Russian Church in 1917–1918, on the other hand, especially among the intelligentsia – “new religious thinking”. According to the conclusions obtained as a result of the analysis of the work of the priest Pavel Florensky, we can assert that by taking the dignity and participating in the philosophical and religious understanding of the church heritage through modern scientific philosophical analysis, through positivism and neo-Kantianism, he paved the way for the return of intellectuals to the “thinking and spiritualized Church”. On the basis of the research material, the author proves that the “thinking” Church has become an authority for many neophytes who came or returned to it in Soviet times.
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