Felix Perrefort
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引用次数: 0

摘要

在“批判白人”的眼中,在其种族主义的概念中,伊斯兰教不被视为一种前现代的统治意识形态,而被视为“文化多样性”的“非白人”部分。因此,伊斯兰教似乎受到“白人至上主义”(即西方文明)的压迫。对伊斯兰教、伊斯兰“他者”和东方的批判,似乎是殖民地知识生产的一部分,与现实没有适当的关系。反种族主义植根于(语言的)激进建构主义,与普世主义无关,无法反思伊斯兰化这一真实而危险的现象,成为一种绥靖的意识形态。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Islamischer Antirassismus
Through the eyes of Critical Whiteness and within its conception of racism, Islam is not regarded as a premodern ideology of rulership, but as a „nonwhite“ part of „cultural diversity“. Islam therefore seems to be oppressed by „white supremacy“, meaning Western civilization. The critiqiue of Islam, the islamic „Other“ and the Orient appears to be part of colonial production of knowledge without an adequate relationship to reality. Embedded in radical constructivsm (of language) and unrelated to universalism, anti-racism is unable to reflect on islamization as a real and dangerous phenomenon and becomes an ideology of appeasement.
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