圣训中女性特征的实现

AN-NISA Pub Date : 2019-07-12 DOI:10.30863/AN.V11I1.297
Junaid Bin Junaid
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引用次数: 0

摘要

先知穆罕默德的圣训是继《古兰经》之后伊斯兰教教义的第二个来源,它为如何理解《古兰经》的一般内容提供了一个准确的理解。在那些对圣训的传播做出巨大贡献的人中,有塔比宁。Tabiins是继先知和同伴之后的第三代。在塔比安人的圣训叙述中,也有妇女的。这可以通过先知圣训叙述中女性的正确实现来证明,从而产生一种实现的方式,可以解释女性圣训所叙述的传统的可信度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
AKTUALISASI TABIIN PEREMPUAN DALAM PERIWAYATAN HADIS
As the second source of Isamic teachings after the Qur’an, the hadith of the prophet Muhammad has provided an accurate understanding of how to comprehend the general contents of the Qur’an. And among those who have made a great contribution to the transmission of hadith is tabiin. tabiins are the third generation after the prophet and the companions. And among the narrations of hadith from among the tabiin, there is also among the women. It can be proved through the actualization of the women in the narration of the hadiths of the prophet well and correctly, thus it will produce a from of actualization that can be accounted for the credibility of the traditions narrated by the women’s tabiin. 
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