作为共产主义实践的阅读体验:本土文献与社区服务学习

J. McDougall, Nancy Van Styvendale
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引用次数: 0

摘要

本文从研究生和教师的角度分析了一门土著文献社区服务学习课程。根据Jace Weaver的社群主义理论(由“社群”和“行动主义”组成),这门课要求学生通过他们在萨斯喀彻温省萨斯卡通社区组织的经历来阅读土著文本,并考虑这些阅读如何塑造他们与土著社区的互动和责任。首先,讲师讨论了社区服务学习作为移民殖民背景下文学研究的一种参与式方法的复杂性。以Tomson Highway的小说《毛皮女王之吻》为背景,第二作者分析了他们对Oskāyak高中社会正义俱乐部的贡献,强调了Oskāyak独特的学术文化,在那里,音乐和土著语言学习融入了日常生活。最后,我们认为土著文学研究的共产主义方法创造或进一步与土著社区的关系和责任,同时鼓励通过批判性具体化的综合方法进行文学研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading Experience as Communitist Practice: Indigenous Literatures and Community Service-Learning
Our paper analyzes a community service-learning class on Indigenous literatures from the perspectives of graduate student and instructor. Enacting Jace Weaver’s theory of communitism (a portmanteau of “community” and “activism”), the class asks students to read Indigenous texts through the lens of their experiences at communitybased organizations in Saskatoon, Saskatchewan, and to consider how these readings shape their interactions with and responsibilities to Indigenous communities. First, the instructor discusses the complexities of community service-learning as an engaged approach to literary study in a settler colonial context. Informed by Tomson Highway’s novel Kiss of the Fur Queen, the second author then analyzes their1 contributions to the social justice club at Oskāyak High School, highlighting Oskāyak’s unique academic culture, where music and Indigenous language learning are incorporated into the fabric of everyday life. Ultimately, we argue that a communitist approach to Indigenous literary scholarship creates or furthers relationships with/in and responsibility to Indigenous communities, while encouraging an integrative approach to literary study through critical embodiment.
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