伊斯梅尔·加斯普林斯基的《法国字母》游记

Mykola Vaskiv
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摘要

本文从克里米亚鞑靼教育家、公众人物、作家伊斯梅尔·加斯普林斯基的《法国书信集》的多体体学基础出发,着重分析一篇文本中旅行小品的发生学特征。《法国书信集》中的主人公莫拉·阿巴斯是作者的主角,她代表了作者对西方生活的亲身感受。为了使读者的兴趣保持在一个较高的水平,作者在描写材料中运用了优美的字母原则,并经常使用陌生化等艺术技巧。《法国书信集》是第一本游记,其中介绍了土耳其穆斯林对基督教无神论的欧洲,尤其是法国的看法。加斯普林斯基指出,人们总是渴望比较“土生土长”的东方和文明的西方的生活条件,因为需要把那些我认为绝对必须引进祖国的东西与“外来的”东西区分开来。首先,它是一个广泛的教育和研究体系、强大的工业和金融发展、社会保障、竞争性的司法体系、妇女广泛参与公共生活等。反过来,理性主义的西方反对伊斯兰教的崇高道德价值观和穆斯林之间的公正关系。Molla Abbas(因此I. Gasprynskiy)得出结论,最有希望的发展方式是土耳其人民和整个
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“FRENCH LETTERS” BY ISMAIL GASPRYNSKIY AS TRAVEL SKETCHES
The author of the article, considering poly-genre basis of the “French Letters” by Crimean Tatar educator, public figure and writer Ismail Gasprynskiy, is focused on the analysis of genologic features of travel sketches in a text. A hero of the “French Letters”, Molla Abbas, is a protagonist of the author and represents the author’s own experience in his impressions from western life. In order to keep the reader’s interest at a high level, the author uses the principles of belle-lettres in descriptive material, and often uses such artistic technique as defamiliarization. The “French Letters” is a first book of travel sketches, in which the Turk Muslim’s view to a Christian-atheist Europe, especially France, is presented. A constant desire to compare the living conditions of the “native” East and civilized West as a need to separate among “alien” those things, which I. Gasprynskiy considers as absolutely necessary ones to introduce in motherland, is pointed out. First of all, it is an extensive system of education and researches, powerful industrial and financial development, social protection, competitive judicial system, wide participation of women in public life etc. In turn, the rationalistic West is opposed to the high moral values of Islam and the justice of the relationship between Muslims. Molla Abbas (and therefore I. Gasprynskiy) comes to the conclusion that the most promising way of development of Turk peoples and whole
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