{"title":"伊斯梅尔·加斯普林斯基的《法国字母》游记","authors":"Mykola Vaskiv","doi":"10.28925/2412-2475.2019.1314","DOIUrl":null,"url":null,"abstract":"The author of the article, considering poly-genre basis of the “French Letters” by Crimean Tatar\neducator, public figure and writer Ismail Gasprynskiy, is focused on the analysis of genologic features\nof travel sketches in a text. A hero of the “French Letters”, Molla Abbas, is a protagonist of the author and\nrepresents the author’s own experience in his impressions from western life. In order to keep the reader’s\ninterest at a high level, the author uses the principles of belle-lettres in descriptive material, and often\nuses such artistic technique as defamiliarization. The “French Letters” is a first book of travel sketches,\nin which the Turk Muslim’s view to a Christian-atheist Europe, especially France, is presented. A constant\ndesire to compare the living conditions of the “native” East and civilized West as a need to separate\namong “alien” those things, which I. Gasprynskiy considers as absolutely necessary ones to introduce\nin motherland, is pointed out. First of all, it is an extensive system of education and researches, powerful\nindustrial and financial development, social protection, competitive judicial system, wide participation\nof women in public life etc. In turn, the rationalistic West is opposed to the high moral values of Islam\nand the justice of the relationship between Muslims. Molla Abbas (and therefore I. Gasprynskiy) comes\nto the conclusion that the most promising way of development of Turk peoples and whole","PeriodicalId":120787,"journal":{"name":"LITERARY PROCESS: methodology, names, trends","volume":"38 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"1900-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“FRENCH LETTERS” BY ISMAIL GASPRYNSKIY AS TRAVEL SKETCHES\",\"authors\":\"Mykola Vaskiv\",\"doi\":\"10.28925/2412-2475.2019.1314\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The author of the article, considering poly-genre basis of the “French Letters” by Crimean Tatar\\neducator, public figure and writer Ismail Gasprynskiy, is focused on the analysis of genologic features\\nof travel sketches in a text. A hero of the “French Letters”, Molla Abbas, is a protagonist of the author and\\nrepresents the author’s own experience in his impressions from western life. In order to keep the reader’s\\ninterest at a high level, the author uses the principles of belle-lettres in descriptive material, and often\\nuses such artistic technique as defamiliarization. The “French Letters” is a first book of travel sketches,\\nin which the Turk Muslim’s view to a Christian-atheist Europe, especially France, is presented. A constant\\ndesire to compare the living conditions of the “native” East and civilized West as a need to separate\\namong “alien” those things, which I. Gasprynskiy considers as absolutely necessary ones to introduce\\nin motherland, is pointed out. First of all, it is an extensive system of education and researches, powerful\\nindustrial and financial development, social protection, competitive judicial system, wide participation\\nof women in public life etc. In turn, the rationalistic West is opposed to the high moral values of Islam\\nand the justice of the relationship between Muslims. Molla Abbas (and therefore I. Gasprynskiy) comes\\nto the conclusion that the most promising way of development of Turk peoples and whole\",\"PeriodicalId\":120787,\"journal\":{\"name\":\"LITERARY PROCESS: methodology, names, trends\",\"volume\":\"38 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"1900-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"LITERARY PROCESS: methodology, names, trends\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.28925/2412-2475.2019.1314\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"LITERARY PROCESS: methodology, names, trends","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.28925/2412-2475.2019.1314","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
“FRENCH LETTERS” BY ISMAIL GASPRYNSKIY AS TRAVEL SKETCHES
The author of the article, considering poly-genre basis of the “French Letters” by Crimean Tatar
educator, public figure and writer Ismail Gasprynskiy, is focused on the analysis of genologic features
of travel sketches in a text. A hero of the “French Letters”, Molla Abbas, is a protagonist of the author and
represents the author’s own experience in his impressions from western life. In order to keep the reader’s
interest at a high level, the author uses the principles of belle-lettres in descriptive material, and often
uses such artistic technique as defamiliarization. The “French Letters” is a first book of travel sketches,
in which the Turk Muslim’s view to a Christian-atheist Europe, especially France, is presented. A constant
desire to compare the living conditions of the “native” East and civilized West as a need to separate
among “alien” those things, which I. Gasprynskiy considers as absolutely necessary ones to introduce
in motherland, is pointed out. First of all, it is an extensive system of education and researches, powerful
industrial and financial development, social protection, competitive judicial system, wide participation
of women in public life etc. In turn, the rationalistic West is opposed to the high moral values of Islam
and the justice of the relationship between Muslims. Molla Abbas (and therefore I. Gasprynskiy) comes
to the conclusion that the most promising way of development of Turk peoples and whole