萨提仪式的新面貌

Gürbüz Yunus, Gül Özlem
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引用次数: 0

摘要

传统和仪式塑造了印度的社会生活。传统通过印度神话和史诗作品继续存在。当一个失去丈夫的女人把自己扔进丈夫被烧死的火里时,这个节日被称为萨提节。在莫卧儿王朝和英国统治期间,萨提在印度被禁止。萨提的实践方式采取了不同的形式,仍然得到印度教成员的支持。这种支持的来源是印度的神圣文本。本文将重点讨论印度教民族主义的形成是如何接近萨提仪式的,以及萨提研究的当前问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A NEW LOOK ON SATI RITUAL
Traditions and rituals have shaped social life in India. Traditions continue to exist through Indian mythological and epic works. It is called Sati when a woman who lost her husband, threw herself into the fire where her husband was burned. Sati was banned in India during the range of Mughal and British rule. The way Sati is practiced has taken a different form and is still supported members of Hinduism. The source of this support is Indian divine texts. This article will focus on how the Hindutva nationalist formation approached the Sati ritual and the current issues of Sati research.
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