墨子哲学的核心思想是“唯”

Jin Woo Park
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引用次数: 0

摘要

本文试图考察公元前5世纪至公元前3世纪战国时期墨子哲学的核心思想,墨子哲学的核心思想是什么,学者们的争论是不同的。总的来说,孟子接受了孟子在批评墨子哲学时所说的“墨子是谦爱”,并坚持墨子哲学的中心思想是谦爱。然而,在本文中,我想强调的是,墨子哲学的核心是源自“天意”的“义”。然后。通过侧墨子的“天堂的意愿(天志)・合法的方式(法儀)・价值Uy(貴義),Gyeom-ae(兼愛)”,我想找的来源认为墨子为中心。墨子是从天上寻找源头的方向,在这个浑浊的世界里,最受迫害的人应该生活在这个方向,这个时代被称为战国时代。“上天想要的是一个正义的世界,人们平等地生活在一起,互相帮助。’与此同时,他说。它被称为“世上没有比义更宝贵的”,其中“道”是最宝贵的价值。它强调人们应该以“道”作为生活的价值标准,并继续做正义的行为。如果学者们正直行事,他们就会比商人们在困难面前留下更多的利润,从而为社会做出贡献。因此,人们坚持为天意服务,“天意”,并实践“服务”和“分享”的精神,与世界分享。在墨子中,“义”是一个双重概念,意思是“正确的事情”和“纠正”,意思是“合法的方式”。换句话说,“义”有双重含义,即道德角色是“正确的事情”,政治角色是“纠正”,据说它既有道德的权利概念,也有惩罚的概念要遵守。在同样的背景下,墨子的“义”是“服务”和“分享”的精神。墨子的谦爱学说是通往正义社会的手段和途径。最后,墨子的谦爱学说是一条践行正义的捷径,也是人们摆脱困境的一条出路。“谦爱”是墨子哲学中一个非常重要的概念,但它是一种实践“道”的手段。最后,我想说墨子哲学的核心是“天意即道”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The core thought of the philosophy of Mozi is UY
This thesis attempts to examine the core thought of the philosophy of Mozi, which received sympathy from the people along with Confucianism, during the age of Warring States period of the 5th to 3rd centuries B.C. Each Scholars argue differently about what the core thought of Mozi philosophy is. In general, Mencius accepts 'Mozi is Gyeom-ae (兼爱)' which is what Mencius said while criticizing the philosophy of Mozi, and insists that the central thought of the philosophy of Mozi is Gyeom-ae (兼愛). However, in this thesis, I would like to emphasize that the core of the Mozi philosophy is 'Uy(義)' derived from ‘Heaven's will(天志)’. And then. Through Mozi's by side 'Heaven's will(天志)・legal way(法儀)・ valuable Uy(貴義), Gyeom-ae(兼愛)', I want to find the source of the thought that Mozi centered on. Mozi is looking from heaven(天)for the source of the direction in which the most persecuted people in the turbid world should live, called the age of Warring States period. 'What heaven(天) wants is a righteous world where people live and help each other equally.' and at the same time, he said. it is called 'nothing else on earth is more precious than the righteousness' and Among them 'the Uy(義)' is the most valuable value. It is emphasized that people should use 'the Uy(義)' as the standard of value in life and continue to do a righteous acts. If scholars act righteously, they contribute to society by leaving much more profit than the merchants in the face of difficulties. As such, people insist on serving the will of heaven, 'The Uy(義)', and practicing the spirit of 'serving' and 'sharing' to share with the world. In Mozi, ' The Uy(義)' is a dual concept, meaning 'the right thing(正)' and 'correcting(政)' in side 'legal way(法儀)'. In other words, 'Uy(義)' has a dual meaning, which means moral role as 'right thing(正)' and political role as 'correcting(政)' and it is said that it has both the moral concept of right and the concept of punishment to be observed. It is in the same context as the doctrine of Gyeom-ae(兼愛) that the Uy(義) of Mozi is the spirit of "serving" and "sharing." The Doctrine of Gyeom-ae(兼愛) in Mozi’s is a means and a way to a righteous society. In the end, Mozi's doctrine of Gyeom-ae(兼愛) is a shortcut to practicing righteousness and a way out of a difficult environment for people's lives. Gyeom-ae(兼愛) is a very important concept in the philosophy of Mozi, but it is a means to practice the Uy(義). Conclusionally, I will say that the core of Mozi's philosophy is ‘‘Heaven’s Will(天志) is the Uy(義).’
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