Majelis Zikir Dan Selawat的机遇与挑战——成为本土精神心理疗法

Ahmad Saifuddin
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引用次数: 0

摘要

Majelis zikir dan selawat (MZS)是一个以诵读zikir或selawat为常规形式的社区。在印尼文化背景下,MZS以各种变体蓬勃发展。本研究旨在揭示MZS作为一个具有精神土著治疗元素的社区的机遇和挑战。采用现象学方法进行研究。数据的收集是通过访谈和观察来实现的。因此,这些MZS既有机遇,也有挑战。机会是实现宣泄的一种手段,是把非理性的信仰转变为理性的过程,是增加顺从的过程,是培养对上帝和生活的偏见的过程,是增加社会支持的过程。这个机会使MZS有可能成为精神本土的心理治疗。然而,MZS集会也面临挑战,如果管理不当,可能会威胁到其作为心理治疗的功能。其中之一是他们成员对dhikr和selawat的含义的综合比率,以及当他们不得不成为MZS的主持人时成员的反对意见。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Opportunities And Challenges Of Majelis Zikir Dan Selawat On Becoming Indigenous Spiritual-Based Psychotherapy
Majelis zikir dan selawat (MZS) is a community with a routine in the form of recitation of zikir or selawat. In the context of Indonesian culture, MZS thrives with various variants. This study seeks to uncover the opportunities and challenges of MZS as a community that has a spiritual-indigenous therapeutic element. The research was carried out by phenomenology method. The collection of data was implemented by conducting interviews and observation. As a result, these MZS have opportunities and challenges. The opportunity is to become a means of achieving catharsis, the process of changing irrational beliefs into rational, increasing submission, fostering prejudice both to God and life, and increasing social support. This opportunity makes the MZS potentially become spiritual-indigenous psychotherapy. However, the MZS assemblies also have challenges that can threaten their functioning as psychotherapy if they are not appropriately managed. One of them is their members' comprehensive rate about the meaning of dhikr and selawat and the members' objections when they have to become the host of MZS’s.
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