红衣主教埃斯皮诺萨和马特奥vazquez德莱卡:他们对米格尔·德·塞万提斯戏剧活动的影响

José Luis Gonzalo Sánchez-Molero
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引用次数: 0

摘要

当塞万提斯从阿尔及尔的囚禁中回来后,他开始了作为戏剧剧作家的多产时期。在1581年到1591年间,他创作了大量的喜剧、悲剧和圣礼小说。然而,塞万提斯的戏剧训练是一个谜。他只记得自己年轻时观看过洛佩·德·鲁埃达的戏剧表演,但他没有写任何关于意大利艺术喜剧的东西。在这篇文章中,我打算研究红衣主教埃斯皮诺萨和马特奥Vázquez(1565-1591)的“忏悔”政治对米格尔·德·塞万提斯戏剧观念的影响,以及胡安López德·霍约斯和阿隆索·盖蒂诺·德Guzmán对他戏剧学徒生涯的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El cardenal Espinosa y Mateo Vázquez de Leca: su influencia en la actividad teatral de Miguel de Cervantes
When Cervantes returned from his captivity in Algiers, he began a prolific period as a theatrical playwright. It was then, between 1581 and 1591, that he wrote numerous comedies, tragedies, and sacramental autos. Cervantes’s theatrical training, however, is a mystery. He only remembers his youthful attendance of theatrical performances by Lope de Rueda, but he does not write anything about the Italian Commedia dell’arte, for example. In this article, I propose to study the influence of the ‘confessional’ politics of Cardinal Espinosa and Mateo Vázquez (1565-1591) on the theatrical conception of Miguel de Cervantes, as well as the influence of Juan López de Hoyos and Alonso Getino de Guzmán on his theatrical apprenticeship.
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