想象一下乌托邦!再思考巴迪欧的戏剧-政治同构

Jan Motal
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摘要

本文对巴迪欧的戏剧-政治同构概念进行了辩论。本文运用巴迪欧哲学的基本要素(事件、虚空Ø、真理等),对巴迪欧的戏剧理论进行解读,并提出关键性的批判论点,揭示巴迪欧哲学的还原论。随后,作者在此基础上提出了自己的戏剧另类理论。本文假设戏剧表演是一个现场的、真实的事件,是人类在结构同一性(共享物质性、系统发育原型记忆、存在性)的基础上经历一个想象中的乌托邦的相遇。这一论点得到了最近神经科学研究的支持。正如文章所说,这个乌托邦有其社会和政治意义。正如巴迪欧所言,只有当剧院既构建了政治主体(人群、公众)又构建了话语时,它才不是政治性的。作者的结论是,戏剧具有内在的政治性,因为它具有想象性,使人能够体验到超越主客体界限的乌托邦依恋。这种想象的乌托邦以其批判和预期的力量,使人们超越了他们的独特性,进入人际和文化间的对话和普遍性,并激发了他们的政治想象力(在大卫·格雷伯的意义上)。作者运用埃里卡·费舍尔-利希特的表演性概念,将戏剧表演作为一个事件来呈现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Imagine the Utopia! Rethinking Alain Badiou’s Theatre-Politics Isomorphism
Abstract The presented article is a polemic with Alain Badiou’s concept of theatre-politics isomorphism. The author adapts the basic elements of Badiou’s philosophy (event, void Ø, truth etc.), provides an interpretation of his theory of theatre and presents crucial critical arguments to reveal the reductionism of Badiou’s philosophy. Subsequently, the author presents his alternative theory of theatre based on this ground. The article assumes that theatre performance is a live, truthful event, an encounter of humans experiencing an imagined Utopia based on their structural homology (shared materiality, phylogenetic archetypal memory, existentiality). The argument is supported by the recent research in neuroscience. As the article argues, this Utopia has its social and political significance. The theatre is not political only if it constructs both a political body (crowd, public) and a discourse, as Badiou suggests. The author concludes that theatre is inherently political because its imaginative nature, which allows humans to experience the utopical attachment exceeding the subject-object boundaries. This imagined Utopia with its critical and anticipative power allows people to transcend their singularity to interpersonal and intercultural dialogue and universality, and it provokes their political imagination (in the sense of David Graeber). The author employs Erika Fischer-Lichte’s concept of performativity to present theatre performance as an event.
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