解读阿塔斯的《作为科学形而上学的上帝启示分析》

H. Zarkasyi, Jarman Arroisi, M. Taqiyuddin, M. S. Salim
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引用次数: 1

摘要

与西方的定义相比,阿塔斯对真主的定义的显著特点是基于古兰经启示期间发生的阿拉伯语的伊斯兰化过程。阿塔斯断言,《古兰经》的启示是一种科学形而上学的工作,通过其语义结构改变了阿拉伯语的关键意义和关键概念,而不改变其字面形式。这一过程后来被认为是一种改进的神学体系,它构建了伊斯兰世界观,实现了真主、真理、现实、科学等新概念。《古兰经》的启示并没有重建它的文字形式,而是在阿拉伯语中发展了新的关键意义和关键概念,并进一步将其制度化,成为伊斯兰世界的标准语言。本研究发现,al-Attas肯定伊斯兰启示是一个科学-形而上学的过程,表现在Jahiliyya阿拉伯语语义的转变,然后标准化为主要穆斯林使用的语言。这个过程也保证了西方世界观关于上帝的定义和由此暴露出来的概念的几个基本差异,包括“有神论科学”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading Al-Attas’ Analysis on God’s Revelation as Scientific Metaphysics
The distinctive feature of al-Attas’s definition of God compared with Western’s definition is based on the Islamization process upon the Arabic language occurred during Quranic revelation. Al-Attas affirmed that Quranic revelation was a scientific-metaphysical work altering Arabic key meanings and crucial concepts through its semantic structure without shifting its literal form. Such a process was regarded later as an improved theological system constructing Islamic Worldview carrying out new concepts of God, truth, reality, science, etc. Rather than reconstructing its literal form, Quranic revelation developed fresh key meanings and crucial concepts embedded in Arabic Word and institutionalized it as a standard language of Islamic World further. This research found that al-Attas affirmed Islamic Revelation as a scientific-metaphysical process manifested in a transformation of the semantic meaning of Jahiliyya Arabic then standardized as the language used by major Muslim. This process also guaranteed several fundamental differences owned by Western Worldview regarding the definition of God and concepts exposed from it, including 'Theistic Science'.
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