失而复得:台湾日文文学的翻译问题

T. Lin
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引用次数: 0

摘要

台湾殖民时期的文学作品中,有很大一部分是用日文写的。用日文写作不仅是在日本帝国出版作品的一种有希望的方式,而且为台湾作家在东亚日文社区中获得更广泛的读者提供了一条可能的途径。然而,在战后不久,台湾日文文学的主体却以“去殖民化”的名义,从台湾文学史上被“撕掉”了。从1946年起,所有的日文出版物在台湾都被废除了,直到三十八年的戒严令解除后,日文台湾文学才最终以中文翻译重新介绍给战后的台湾一代。本文将探讨台湾日文文学如何被“翻译”成中文,以反映“真实”的台湾文化。我们将以台湾作家脑翁作品的翻译为例,因为他的现代主义文学表现形式特别值得审视,对译者来说,“忠实地”翻译是一项极具挑战性的任务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lost and Found: Issues of Translating Japanophone Taiwanese Literature
: A high percentage of colonial Taiwanese literary works during the late Taish ō period to the Sh ō wa period (1920 – 1946) was written in Japanese. To write in Japanese was not only a promising way to have works published in imperial Japan, but also provided a possible path for Taiwanese authors to reach a wider readership among Japanophone communities in East Asia. However, in the im-mediate post-war years, the body of Japanophone Taiwanese literature was “ torn off ” from Taiwanese literary history in the name of “ decolonization. ” All publications in Japanese were abolished in Taiwan from 1946, and it was not until the lift-ing of the thirty-eight-year period of martial law that Japanophone Taiwanese literature was finally reintroduced to post-war Taiwanese generations in Chinese translation. This article will tackle the issues of how Japanophone Taiwanese literature was “ translated back ” into Chinese in order to reflect “ authentic ” Taiwanese culture. The translations of the Taiwanese writer Nao Weng ’ s works will be used as examples, as his modernist literary representation is particularly worthy of scrutiny and highly challenging for translators to render “ faithfully. ”
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