{"title":"亚里士多德论“从假设出发”的三段论","authors":"Gisela Striker","doi":"10.1093/oso/9780198868385.003.0001","DOIUrl":null,"url":null,"abstract":"In chapters 23 and 44 of Prior Analytics I, Aristotle discusses arguments ‘from a hypothesis’ and claims that these include the reductio-arguments. His descriptions in both chapters show that what direct and indirect arguments of this group have in common is that the ‘hypothesis’ is not a part of the argument, but either an agreement to the effect that a certain proposition will be accepted as proven if another proposition has been proven, or—in cases of reductio ad impossibile—a logical principle for which no explicit agreement is needed.","PeriodicalId":158069,"journal":{"name":"From Aristotle to Cicero","volume":"18 1 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":"{\"title\":\"Aristotle on Syllogisms ‘from a Hypothesis’\",\"authors\":\"Gisela Striker\",\"doi\":\"10.1093/oso/9780198868385.003.0001\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In chapters 23 and 44 of Prior Analytics I, Aristotle discusses arguments ‘from a hypothesis’ and claims that these include the reductio-arguments. His descriptions in both chapters show that what direct and indirect arguments of this group have in common is that the ‘hypothesis’ is not a part of the argument, but either an agreement to the effect that a certain proposition will be accepted as proven if another proposition has been proven, or—in cases of reductio ad impossibile—a logical principle for which no explicit agreement is needed.\",\"PeriodicalId\":158069,\"journal\":{\"name\":\"From Aristotle to Cicero\",\"volume\":\"18 1 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-01-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"From Aristotle to Cicero\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/oso/9780198868385.003.0001\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"From Aristotle to Cicero","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198868385.003.0001","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
In chapters 23 and 44 of Prior Analytics I, Aristotle discusses arguments ‘from a hypothesis’ and claims that these include the reductio-arguments. His descriptions in both chapters show that what direct and indirect arguments of this group have in common is that the ‘hypothesis’ is not a part of the argument, but either an agreement to the effect that a certain proposition will be accepted as proven if another proposition has been proven, or—in cases of reductio ad impossibile—a logical principle for which no explicit agreement is needed.