安德里·哈拉塞维奇歌词中的古乌克兰神话

Valeriia Kolodii
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引用次数: 0

摘要

Andii Harasevych在他的歌词中含蓄地实现了古老的乌克兰神话形象和情节,这些形象和情节成为他虚构世界的基础。作者的早期诗歌包含了大量真实的乌克兰神话形象和情节。几乎每一首循环诗《草原的视野》和《十四行诗》都有很强的神话意义,它们指的是集体无意识的具体形象。安德烈·哈拉塞维奇成熟的歌词,包括《老布拉格》、《孤独》和《挑战》的诗歌,包含较少的神话,但它们更复杂、更多样,充满了存在主义的张力。诗人从概念、世界观和价值层面解读了伟大母亲、生命之树、太阳意象综合体和宇宙起源的情节。作者理解并接受混沌的本质:混沌的过程意味着生命的创造和延续。自然/世界/民族/国家/人类经历了一个不断的、循环的创造,伴随着选择、斗争、牺牲和责任。本文分析了安德里·哈拉塞维奇的所有诗集:《十四行诗》(1941年)和《登顶》(1959年)。这些书包含了作者所有的诗歌循环——“草原视野”、“十四行诗”、“旧布拉格”、“孤独”和“挑战”。所有的神话都是有区别的。几乎每一个神话主题都占据强势地位,并在作者的几篇文章中重复出现。某些神话词组形成了旧乌克兰神话的情节和形象的复合体。它们由作者文本中最具启发性的片段加以说明,并在他的艺术世界模型中进行分析。这一研究有助于深化对安德烈·哈拉塞维奇诗歌的解读,并通过真实的、民族神话的棱镜来发展文本分析的神话批评方法,民族神话是民族文学中传统情节和形象的强大来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ancient Ukrainian Mythology in Andrii Harasevych’s Lyrics
Andii Harasevych in his lyrics implicitly actualizes old Ukrainian mythological images and plots which became fundamental in his fictional world. Early poems of the author contain a great number of authentic Ukrainian mythological images and plots. Almost every poem of cycles “The Steppe vision” and “Sonnets” has mythologemes in strong position, which refer to specific images of the collective unconscious. The mature lyrics of Andrii Harasevych, which includes the poems of the cycles “Old Prague”, “Loneliness” and “The Challenge”, contains less mythologemes, but they are more complicated, versatile and full of existential tension. The poet interprets the images of the Great Mother, the Tree of Life, complex of solar images and cosmogonic plots at conceptual, worldview and axiological levels. The author understands the nature of chaos and accepts it: chaotic process means life creation and continuing. Nature / world / nation / state / human experiences a constant, cyclic creation accompanied by choice, struggle, sacrifice and responsibility. All the books of Andrii Harasevych’s poems are analysed: “Sonnets” (1941) and “To the Peaks” (1959). These books contain all the author’s poetic cycles — “The Steppe Vision”, “Sonnets”, “Old Prague”, “Loneliness” and “The Challenge”. All the mythologemes were distinguished. Almost every mythologeme stands in strong position and is repeated in several texts of the author. Certain groups of mythologemes form complexes of plots and images of old Ukrainian mythology. They are illustrated by the most revealing fragments of the author’s texts and analyzed within the model of his artistic world. The research can be used for deepening of interpretation of Andrii Harasevych’s poems and for development of mythocritical method of text analysis through the prism of authentic, national mythology as a powerful source of traditional plots and images in national literatures.
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