避开猪

Jee Won Choi
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引用次数: 0

摘要

什么构成了美好的生活?享乐主义者对这个问题的回答相当简单——多一点快乐,少一点痛苦。虽然享乐主义以前是一种被广泛接受的信仰,但现在它受到了几个关键的反对意见。对享乐主义者来说,一个特别令人烦恼的挑战是猪的哲学:我们的生活有可能比理论上的猪的生活更糟糕吗?在这篇文章中,我认为,终身享乐主义,即享乐主义关注一个人的终身幸福的观点,在这种反对意见中不成立。特别是,我将驳斥现代享乐主义者本·布兰布尔(Ben Bramble)对猪哲学的反驳。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Avoiding the Swine
What constitutes a good life? A hedonist’s answer to this question is rather simple— more pleasure, less pain. While hedonism was previously a widely accepted belief, it now suffers from several crucial objections. A challenge particularly vexing to hedonists is the Philosophy of Swine: could it be possible that our lives may be less than that of a theoretical swine? In this essay, I argue that lifetime hedonism, the view of hedonism concerned with one’s total lifelong well-being, does not survive this objection. In particular, I will refute the counterarguments that modern-day hedonist, Ben Bramble, presents against the Philosophy of Swine objection.
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