玛丽作为拜占庭神学中的代祷者

B. Neil
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引用次数: 10

摘要

玛丽的代祷角色出现在六世纪早期的拜占庭教会中,如果不是更早的话。人们普遍相信她有能力帮助罪人,甚至在死后,直到拜占庭中期才开始增加,这与那个时期文学和艺术的广泛趋势一致。这些来自君士坦丁堡、小亚细亚、埃及、格鲁吉亚和叙利亚的东方教会的文本和图像揭示了情感虔诚的增长,这突出了玛丽的母性和同情心,使她成为个人奉献的自然对象。玛利亚,上帝的母亲,是一个平易近人的人物,正是她的平易近人使她在有罪的信徒与上帝和他的儿子耶稣基督之间处于独特的地位。这里展示的证据表明,拜占庭人对玛丽作为代祷者的崇拜中情感虔诚的发展表明,拜占庭人的信仰和实践在几个世纪前就预示了中世纪西方的同样趋势。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mary as Intercessor in Byzantine Theology
Mary’s intercessory role appeared in the early Byzantine church in the sixth century, if not earlier, and popular belief in her power to aid sinners, even after death, only increased in the Middle Byzantine centuries, following broader trends in the literature and art of that period. These texts and images from the Eastern churches of Constantinople, Asia Minor, Egypt, Georgia, and Syria reveal a growth in affective piety, which highlighted Mary’s motherhood and compassion, making her a natural object for personal devotion. Mary, the human mother of God, was an accessible figure whose very accessibility made her uniquely placed to intercede between sinful believers and God and his son, Jesus Christ. The evidence presented here for the development of affective piety in the Byzantine cult of Mary as intercessor reveals that Byzantine beliefs and practices prefigured the same trend in the medieval West by several centuries.
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