韩川盆地马爱英的仙境意识

Jin-Young Lee
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引用次数: 0

摘要

本研究对偶尔报道的韩川盆地风景名胜区马爱容的仙境意识进行了全面调查,得出了上述结果。例如,作为汉川入海的河口,龙渊就有许多不同的看法。在某些情况下,他们把龙渊视为举行祈雨仪式的圣地。有的人把龙渊看成是没有仙境意识的风景名胜,有的人把龙渊看成是有神通的道家隐士来散步的风景名胜。还有人以魏晋时期陶渊明的《桃花源》为主题,在龙渊添加了故事,将其总结为天堂的入口,并在那里漫步。在凤城门和白岩的马爱营也发现了类似的仙境意识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fairyland Consciousness Projected on Ma-Ae-Yeongs in the Basin of Hancheon
This study conducted a full-blown research on the fairyland consciousness occasionally reported for Ma-ae-yeongs engraved in scenic spots in the basin of Hancheon, presenting the results. As the estuary of Hancheon into the sea, Yongyeon, for instance, had a mixture of many different perceptions. In some cases, they regarded Yongyeon as a sacred place to hold rituals for rain. In others, they had an objective perception of Yongyeon as a scenic beauty with no fairyland consciousness or recognized it for its picturesque scenery that would attract Taoist hermits with miraculous powers to take a walk. In still others, they added stories based on the motif of Tao Yuanming's Land of Peach Blossoms in the Wei-Jin period to Yongyeon, concluding it as an entrance to a paradise and strolling about there. Similar fairyland consciousness was also found in Ma-ae-yeongs of Bangseonmun and Baekrokdam.
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