俄罗斯正统神学教育机构的教育方案

Alexander N. Filippov
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引用次数: 0

摘要

本文的目的是对精神教育机构的教育方案进行比较分析。本文认为,精神教育机构的教育工作是教学过程中最重要的组成部分。文中提到,东正教神学院是教会的教育机构,其重点是培训专家,对这些专家来说,遵守基督教道德标准及其精神传统对个人、专业和社会都至关重要。材料与方法。研究的方法是分析期刊、会议论文集上的科学论文,比较不同的精神教育机构教育过程的组织方法,以及对教育机构官方网站的检查。主要的研究方法是对俄罗斯各神学院的神学学士课程(代码为48.03.01)进行分析。他们的选择是由他们的地理多样性、学生数量、实施的教育项目以及神学院在高等精神教育机构中的排名所决定的。这表明,尽管神学院有不同的特点,但课程是相近的,因为教育过程的内容是由东正教的价值观决定的。文中提到,不同的神学院规定了教育过程的目的。这表明,不同的重音在制定的目的是在教育的主导方法的标志:价值论,环境,或活动。虽然这一观点并不与教育过程中方法的复杂性相矛盾。得出结论,教育方案的差异可以看作是改进和现代化教育工作的方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Educational programmes in orthodox theological educational institutions in Russia
The purpose of the article is to carry out the comparative analysis of the Programs of education in spiritual educational institution. The article shows that educational work in a spiritual educational institution is the most important component of the teaching process. It is mentioned that Orthodox seminaries, being the educational institutions of the Church are focused on training specialists, for whom it is of vital personal, professional and social importance to comply with the standards of Christian morality and its spiritual traditions.Materials and Methods. The methods of the research are the analysis of scientific articles in journals, conferences’ proceedings, the comparison of different approaches to the organization of the educational process in spiritual educational institutions, the examination of the official sites of educational establishments. The key research method is the analysis of the curriculum for bachelors in the field of Theology (the code is 48.03.01) in various seminaries of Russia is carried out. Their choice is determined by the criteria of their geographical diversity, the number of students, the educational programs implemented, and the seminaries’ place in the ranking of higher spiritual educational institutions.Results. It is shown that despite the different characteristics of seminaries, the curricula are close, since the content of the educational process is determined by the values of the Orthodox religion. It is mentioned that the purpose of the educational process is specified in different seminaries. The suggestion is made that different accents in the formulation of the purpose is the mark of the leading approach in education: axiological, environmental, or activity ones. Although the idea doesn’t contradict the complex of approaches in the educational process.The conclusion is drawn that the differences in educational programs can be seen as the directions to improve and modernize educational work.
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