从“跨文化清洗”到有意义的跨文化教育:重新审视高等教育实践

Mélodine Sommier, Malgorzata Lahti, Anssi Roiha
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引用次数: 1

摘要

这是JPHE主办的第一期特刊,是否还有一个更合适的论坛来探讨和鼓励围绕高等教育(HE)中变革的跨文化交际教学实践的批判性对话?使跨文化教育有意义这一主题引起我们关注的是一个共同的观察,即跨文化交际理论与实践的最新发展之间似乎越来越脱节。多年来发表了如此多的批评,我们感到困惑的是,为什么传统的文化概念不仅在主流的跨文化交流研究中盛行,而且在高等教育的制度话语中盛行,在那些坐在或曾经坐在我们教室里的人所阐述的大众话语中盛行。在这篇社论和特刊中,我们从一个批判的角度来看待跨文化交际,类似于将跨文化作为一种话语性的、偶然的、不稳定的、矛盾的、政治的和意识形态的建构进行理论化。我们很高兴看到这种方法在跨文化交流领域取得了进展。然而,与此同时,我们担心跨文化交际教学的领域在高等教育环境中变得相当不受控制,其特点是教学解决方案与最先进的理论没有稳定的联系,这可能会导致对“文化”和“他者”的幼稚、简单和本质主义的理解.......
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From ‘intercultural-washing’ to meaningful intercultural education: Revisiting higher education practice
This is the first special issue that JPHE hosts—and could there be a more suitable forum for an issue dedicated to exploring and encouraging a critical dialogue around transformative intercultural communication teaching practices in higher education (HE)? What has led us to engage with the theme of making intercultural education meaningful is a shared observation that there seems to be an increasing disconnect between recent developments in intercultural communication theory and practice. With so much critique published over the years, we are perplexed as to why traditional notions of culture still prevail not only in mainstream intercultural communication research but also in institutional discourses in HE and in popular discourses as articulated by the people who sit—or have once sat—in our classrooms. In this editorial and Special Issue, we approach intercultural communication from a critical angle, akin to the theorization of interculturality as a discursive and contingent, unstable and contradictory, political and ideological construct. We are thrilled to see this approach gain ground in the field of intercultural communication. However, at the same time, we are worried that the terrain of intercultural communication teaching across HE settings has become quite unruly and is characterized by pedagogical solutions that do not have a stable connection to state-of-the-art theory, and that might lead to naive, simplistic, and essentialist understandings of ‘culture’ and ‘the other’.......
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