从电影《东方威尼斯》看犹太人在伊拉克的被迫迁移与回归的表现

Kawthar M. Ali Jabara
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引用次数: 0

摘要

犹太人的角色在伊拉克电影作品中是缺席的,而在其他阿拉伯国家制作的许多阿拉伯电影作品中却出现了犹太人的角色,并且呈现这些角色的方式和选择这种方法背后的目标有所不同。虽然这个角色在伊拉克电影叙事中缺席,但它出现在伊拉克小说家的叙事中,特别是在2003年之后。由于伊拉克犹太人性格的特殊性和对伊拉克公民观念的依恋,以及犹太人在伊拉克近代史上遭受的排斥和被迫流离失所,犹太人在伊拉克叙事中的存在是多样的。电影文本中的缺席是这种强制缺席的延续。据我们所知,犹太人角色从未出现在伊拉克电影叙事中,除了在一部短篇小说电影中,这是本研究的主题。该研究以编剧穆斯塔法·萨塔尔·阿尔·里卡比和导演巴哈·阿尔·卡齐米执导的电影《东方威尼斯2018》为对象。我们选择这部电影有几个原因,有些是技术性的,有些是非技术性的。其中一个非技术原因是故事片文本很少涉及犹太角色。据我们所知,这部电影是2003年以后制作的唯一一部以这些角色为主角,并假设其中一人会回到伊拉克的伊拉克故事片。因此,我们的选择是,当我们考虑一个研究样本处理伊拉克犹太人的个性,以及与他有关的东西,以及它是如何用图形表达的。至于技术上的原因,这是由于导演在这部电影中用来表达他想要的东西的电影语言水平的质量,这部电影唯一的英雄是伊拉克演员(萨米·卡夫坦)扮演的无名犹太男子的角色。此外,视觉文本中所载的许多标志提供了可能有意识或无意识地了解这部分伊拉克人的情况的迹象,这一点将在研究过程中变得清楚。研究分为几个主题,包括历史理论和应用电影。历史主题包括一系列要点,即(犹太人是谁,他们住在哪里)和(他们在伊拉克的存在)。然后,研究通过了(伊拉克叙事叙事中的犹太人角色)的存在,以及伊拉克小说家如何在2003年之后的小说中处理犹太人,以及伊拉克叙事是否将犹太人与以色列人或犹太复国主义者区分开来。接下来是应用部分的研究,包括一个(电影的批判性观点),然后在最后一个主题(电影摄影的叙事)中传递事件的电影叙事。我们从三个角度(电影镜头、镜头运动、镜头角度和视角)对电影叙事进行了研究,最后得出了一组批判和分析的结果。值得一提的是,这项研究是之前一项未发表的研究(民族志电影作为艺术记忆)的组成部分,该研究是对伊拉克短片中犹太人性格的民族志研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The forced displacement of Jews in Iraq and the manifestations of return In the movie "Venice of the East"
The character of the Jew was absent from Iraqi cinematic works, while it was present in many Arab cinematic works produced in other Arab countries, and the manner of presenting these characters and the goals behind choosing that method differed. While this character was absent from the Iraqi cinematic narration, it was present in the Iraqi novelist narration, especially after the year 2003. Its presence in the Iraqi narration was diverse, due to the specificity of the Iraqi Jewish character and its attachment to the idea of being an Iraqi citizen, and the exclusion and forced displacement that Jews were subjected to in the modern history of Iraq. This absence in the cinematic texts is a continuation of this enforced absence. The Jewish character was never present in the Iraqi cinematic narration, as far as we know, except in one short fictional movie, which is the subject of this research. The research dealt with the movie “Venice of the East 2018” by screenwriter Mustafa Sattar Al-Rikabi and director Bahaa Al-Kazemi. We chose this movie for several reasons, some technical and some non-technical. One of the non-technical reasons is that feature cinematic texts rarely dealt with Jewish characters. The movie is the only Iraqi feature movie, according to our knowledge, produced after 2003, dealt with these characters, and assumed that one of them would return to Iraq. Therefore, our choice was while we were thinking of a research sample dealing with the personality of the Iraqi Jew and what is related to him and how it was expressed graphically. As for the technical reasons, it is due to the quality of the cinematic language level that the director employed to express what he wants in this movie, whose only hero is the character of the unnamed Jewish man played by the Iraqi actor (Sami Kaftan). As well as, many of the signs contained in the visual text that provide indications that may be conscious or unconscious of the situation of this segment of Iraqis, and this will become clear in the course of the research. 4 The research is divided into a number of subjects, including historical theory and applied cinema. The historical subjects included a set of points, namely (the Jews who they are and where they live) and (their presence in Iraq). The research then passed on the existence of (the Jewish character in the Iraqi narrative narrative), and how the Iraqi novelist dealt with the Jew in his novels after 2003, and does the Iraqi narration distinguish between the Jew and the Israeli or the Zionist. The applied part of the research followed, and included a (critical view of the movie) and then passed on the cinematic narration of events in the last subject (the narration of the cinematography). We studied the cinematic narration from three perspectives (cinematic shots, camera movement, camera angle and point of view), the research concluded with a set of results from criticism and analysis. It is worth mentioning that this research is an integral part of a previous unpublished study entitled (Ethnographic movie as artistic memory), which is an ethnographic study of the personality of the Jew in the Iraqi short movie.
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